The claim that the Prophet (peace and blessings be upon him) is one with Allah the Exalted
Machine translationRead the Arabic original
Q3: And he says: The bow of possibility has two limits or two points, the point of beginning and the point of ending. But these two points have been negated in his case (peace and blessings be upon him), and the first and the last have mixed such that the difference between them no longer remains, and his (peace and blessings be upon him) ascension on the Night of the Ascension was nothing but from himself to himself. So please inform us.
A3: Possibility is one of the three divisions of rational judgment, and its meaning is a general mental concept. The possibility of anything is that its existence and non-existence are equally permissible with regard to the power of Allah the Exalted. There is no difference in this between the messengers of Allah (peace and blessings be upon them) and the rest of the creations. So possibility does not have two limits or two points, a point of beginning and a point of ending, by the consensus of the rational, such that it can be said: (That they
have been negated with regard to our Prophet Muhammad (peace and blessings be upon him), and that it is judged that he (peace and blessings be upon him) has mixed with the first and the last, such that no difference remains between him and Allah, and that his ascension on the Night of the Ascension was nothing but from himself to himself, is a claim that he (peace and blessings be upon him) is one with Allah. Exalted is Allah above that by a great exaltation. And it is explicit disbelief that takes one out of the religion of Islam, and we seek refuge in Allah the Exalted. Then, in addition to that, it is contradictory, as mentioned in the second question, that it is not possible for him to call Him a god, and it is not possible for him to say: He is other than Him... etc. Then it is a stubborn denial of the transmitted texts, reason, and reality.
A3: Possibility is one of the three divisions of rational judgment, and its meaning is a general mental concept. The possibility of anything is that its existence and non-existence are equally permissible with regard to the power of Allah the Exalted. There is no difference in this between the messengers of Allah (peace and blessings be upon them) and the rest of the creations. So possibility does not have two limits or two points, a point of beginning and a point of ending, by the consensus of the rational, such that it can be said: (That they
have been negated with regard to our Prophet Muhammad (peace and blessings be upon him), and that it is judged that he (peace and blessings be upon him) has mixed with the first and the last, such that no difference remains between him and Allah, and that his ascension on the Night of the Ascension was nothing but from himself to himself, is a claim that he (peace and blessings be upon him) is one with Allah. Exalted is Allah above that by a great exaltation. And it is explicit disbelief that takes one out of the religion of Islam, and we seek refuge in Allah the Exalted. Then, in addition to that, it is contradictory, as mentioned in the second question, that it is not possible for him to call Him a god, and it is not possible for him to say: He is other than Him... etc. Then it is a stubborn denial of the transmitted texts, reason, and reality.
Source
www.alifta.gov.sa
The Arabic text is copied verbatim from the original source, without any edits.