Chapter: "Chapter: Does One Say 'My Master'" Explanation of the Hadith of Abu Hurayrah (may Allah be pleased with him), who said
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The Shaykh : The chapter one hundred and seventh.
"Chapter: Does One Say 'My Master'" I came to listen to the speech "Does One Say 'My Master'"
He narrated it with his authentic chain of narration.
From Abu Hurayrah, from the Prophet (peace and blessings be upon him and his family), who saidAl-Adab Al-Mufrad 210.
The questioner: Shaykh, here my maidservant or...
The Shaykh : Yes, indeed.
The questioner: ...
The Shaykh : No, the maidservant says to her master and mistress
This hadith established the permissibility of a male or female slave using the terms "master" and "mistress" for their male or female owner. That is, the term "master" is not exclusive to Allah, Mighty and Majestic. This hadith indicated and established for us the permissibility of using the term "master" for other than Allah, Mighty and Majestic. Although the original principle is yes, and although the original principle is that the true Master is He who is Allah, Blessed and Exalted is He, but Allah, Mighty and Majestic, on the tongue of His Prophet (peace and blessings be upon him), permitted the Muslims to use the word "master" for other than Allah, Mighty and Majestic. So this hadith is explicit.
The questioner: ... Shaykh Nasser
The Shaykh : Shaykh Nasser, you don't say it is permissible, you say something else, meaning what? Yes, the important thing is that the Lawgiver permitted in this hadith and in others the use of the term "master" for a slave among the slaves of Allah, Mighty and Majestic. So here He permitted the young man and the maidservant to each say "my master" and "my mistress." And there is, for example, when he was ill and could not dismount from his mount by himself , namely to the Ansar who were with the Messenger, who are the people of Sa'd ibn Mu'adh, and he is their chief , so he called him "master" Sahih Ibn Hibban 63:176. This is permissible by the text of this hadith. Likewise, he (peace and blessings be upon him) said in a hadith narrated by Imam Muslim in his Sahih Jami` at-Tirmidhi 2434Sahih (Darussalam). Then he (peace and blessings be upon him) mentioned the hadith of intercession, which is a very long hadith and well-known to all people, and its summary is . They consult with one another about what to do Al-Mustadrak lil-Hakim 26:4. They address him, seeking nearness through him, asking him to call upon Allah to relieve them of their distress and hardship . They come to him and also remind him of the virtues that Allah has bestowed upon him . They hope for his intercession, just as they did with Adam and Noah before him . So they come to Moses and ask him for what they asked of those before him . They also hope for his intercession, just as they hoped for those before him . Jesus, among all the messengers, no sin is mentioned for him, but even so . They say to him what they said to those before him. So the answer from him (peace and blessings be upon him) is a virtue from Allah that He singled him out with . He (peace and blessings be upon him) said . Allah, Mighty and Majestic, inspires him in that moment and in that hour with phrases by which he praises his Lord.
"Chapter: Does One Say 'My Master'" I came to listen to the speech "Does One Say 'My Master'"
He narrated it with his authentic chain of narration.
From Abu Hurayrah, from the Prophet (peace and blessings be upon him and his family), who said
None of you should say 'my slave ('abdi or amati)' and a slave should not say, 'my lord (rabbi or rabbati)'. They should say, 'my boy' or 'my girl' (fatayi and fatati) and 'my master' or 'mistress' (sayyidi and sayyidati)'. All of you are slaves, and the Lord is Allah, Almighty and Exalted.
لا يقولن أحدكم عبدي وأمتي ولا يقولن المملوك ربي وربتي وليقل فتاي وفتاتي وسيدي وسيدتي كلكم مملوكون والرب الله عز وجلThe questioner: Shaykh, here my maidservant or...
The Shaykh : Yes, indeed.
The questioner: ...
The Shaykh : No, the maidservant says to her master and mistress
This hadith established the permissibility of a male or female slave using the terms "master" and "mistress" for their male or female owner. That is, the term "master" is not exclusive to Allah, Mighty and Majestic. This hadith indicated and established for us the permissibility of using the term "master" for other than Allah, Mighty and Majestic. Although the original principle is yes, and although the original principle is that the true Master is He who is Allah, Blessed and Exalted is He, but Allah, Mighty and Majestic, on the tongue of His Prophet (peace and blessings be upon him), permitted the Muslims to use the word "master" for other than Allah, Mighty and Majestic. So this hadith is explicit.
The questioner: ... Shaykh Nasser
The Shaykh : Shaykh Nasser, you don't say it is permissible, you say something else, meaning what? Yes, the important thing is that the Lawgiver permitted in this hadith and in others the use of the term "master" for a slave among the slaves of Allah, Mighty and Majestic. So here He permitted the young man and the maidservant to each say "my master" and "my mistress." And there is, for example, when
