The Shaykh : Chapter One Hundred and Seven. "The Chapter on Whether One Says 'My Master'": "I came to listen to the speech." "Does one say 'My Master'?" He narrated with his authentic chain

The Shaykh: Chapter One Hundred and Seven. "The Chapter on Whether One Says 'My Master'": "I came to listen to the speech." "Does one say 'My Master'?" He narrated with his authentic chain from Abu Hurayrah from the Prophet (peace and blessings be upon him) who said: .

The questioner : e : Shaykh, here my maidservant or ... .

The Shaykh: Yes.

The questioner : ... .

The Shaykh: No, the maidservant says to her master and mistress. This hadith established the permissibility of a male or female slave using the term "master" or "mistress" for their male or female owner. That is, the term "master" is not exclusive to Allah (Mighty and Majestic). This hadith indicated to us and established the permissibility of using the term "master" for other than Allah (Mighty and Majestic). And although the original principle is yes, and although the original principle is that the true Master is He, Allah (Blessed and Exalted is He), through the tongue of His Prophet (peace and blessings be upon him), permitted the Muslims to use the word "master" for other than Allah (Mighty and Majestic). So this hadith is explicit. .

The questioner : e : ... Shaykh Nasser .

The Shaykh: Shaykh Nasser, you don't say "it is permissible," you say "other than that," meaning what? Yes, the important point is that the Lawgiver permitted in this hadith and in others the use of the term "master" for a slave among the slaves of Allah (Mighty and Majestic). So here He permitted the young man and the maidservant to each say "my master" and "my mistress." And there is, for example, when was ill and could not dismount from his mount by himself. "When he came to the Messenger (peace be upon him), and the people of Sa'd ibn Mu'adh were with him, he (peace and blessings be upon him) said to them"; that is, to the Ansar who were with the Messenger, who are the people of Sa'd ibn Mu'adh, and he is their leader. He said to them (peace and blessings be upon him): , so he called him "master," . This is permissible by the explicit text of this hadith. Likewise, he (peace and blessings be upon him) said in a hadith narrated by Imam Muslim in his "Sahih": . Then he (peace and blessings be upon him) mentioned the hadith of intercession, which is a very long hadith and well-known to all people, and its summary is: . They consult with one another about what to do. . They address him, seeking nearness through him, asking him to call upon Allah to relieve the distress and hardship they are in. . They come to him and remind him - also - of the virtues that Allah bestowed upon him. He says - also - : . They hope for his intercession, just as they did with Adam and Noah before. ; so they come to Moses and ask him for what they asked of those before him. . They hope for his intercession - also - just as they hoped for those before him. . Jesus, among all the messengers, does not mention a sin. But despite that, . They say to him what they said to those before him. So the answer from him (peace and blessings be upon him) is a virtue that Allah singled him out for: . He (peace and blessings be upon him) said: . Allah (Mighty and Majestic) inspires him in that moment and in that hour with phrases by which he praises his Lord.