The ruling on one who cuts vegetation while in the state of ihram, and whether a distinction is made between the forgetful and the deliberate

Al-Hawini: If I cut vegetation in Makkah from the location of the tent, what is the ruling? And is there a difference between the forgetful and the non-forgetful? And what is the meaning of ?

The Shaykh : Is it yu'daddu or yu'dad?
Al-Hawini: It is yu'dad.

The Shaykh : Repeat the question for me.
Al-Hawini: A man, meaning he cut vegetation in the tent; what is his ruling? And is there a distinction between the forgetful and the non-forgetful in the ruling in this issue?

The Shaykh : As for the distinction regarding the forgetful, the known principle in that is what we mentioned this morning. As for the first issue, the question was not clear to me so that the answer would be clear to me. What is the difference between the tent and non-tent? I mean, does he want to prepare the ground, for example?
Al-Hawini: No, he does not want to prepare the ground, but he is, for example, sitting in the tent and cut it, meaning he clarifies the state in which he cut it?

The Shaykh : I mean, forgetfully?
Al-Hawini: ... not forgetful.

The Shaykh : That is what I want.

Another questioner : He is building a tent, so in the location of the tent where he wants to build it, there is vegetation...

The Shaykh : That is what I intended. I only asked about preparation, meaning he cuts this vegetation as preparation for the ground of the tent. That is what I asked about. Yes.
Al-Hawini: What is the authenticity of...?

The Shaykh : ... I was gathering my thoughts.

The questioner: Yes.

The Shaykh : Perhaps something will come to mind. I do not have an answer right now. Please proceed.