What is the ruling on one who cuts vegetation while in the state of ihram, and is there a distinction between the one who does so out of forgetfulness and the one who does so intentionally?

Al-Hawini: If one cuts vegetation in Makkah from the location of the tent, what is the ruling, and is there a distinction between the one who does so out of forgetfulness and the one who does not? And what is the meaning of ?

The Shaykh: Is it yu'addadu or yu'addadu?
Al-Hawini: It is yu'addadu.

The Shaykh : Repeat the question for me.
Al-Hawini: A man, meaning, cut vegetation in the tent; what is his ruling, and is there a distinction between the one who does so out of forgetfulness and the one who does not in the ruling for this issue?

The Shaykh: As for the distinction regarding the one who does so out of forgetfulness, the principle in that is well known, as we mentioned this morning. As for the first issue, the question has not become clear to me so that the answer may become clear to me. What is the difference between the tent and other than the tent? Does he mean, for example, preparing the ground?
Al-Hawini: No, he does not mean preparing the ground, but he is, for example, sitting in the tent and cut [the vegetation], meaning he is clarifying the state in which he cut it?

The Shaykh: Meaning, he did it out of forgetfulness.
Al-Hawini: ... not out of forgetfulness.

The Shaykh: That is what I want.

Another questioner: He is building a tent, and in the place where he wants to build it, there is vegetation.

The Shaykh: That is what I intended. I only asked as a preliminary, meaning he cuts this vegetation to prepare the ground for the tent. That is what I asked about.
Al-Hawini: What is the validity of...

The Shaykh: ... a little. Yes, I was gathering my thoughts, perhaps something will come to mind. I do not have an answer right now. Please, go ahead.