In another narration, with the sin open, it is al-sarab, and linguistically as well, it is said sarab. So the first narration, which is the most common among us, is this: the soul.

The Shaykh : In another narration, with the sin open, it is al-sarab, and linguistically as well, it is said sarab. So the first narration, which is the most common among us, is this: the soul: meaning in his soul. It seems he (peace and blessings be upon him) meant that safety in the sarab is psychological peace of mind, because he mentioned this second characteristic after the first characteristic: So whoever wakes up safe in his sarab, meaning in his soul. As for the open sin, as we mentioned in the other narration, the intended meaning is the path and the way, so the meaning differs somewhat, but in the end, one meets the other. meaning: in his soul, or meaning in his starting point in his life, in his path in this world which Allah (Blessed and Exalted is He) made a cause and a means for the Muslim to be happy with in the hereafter. So whether the narration is: meaning: in his soul, or meaning: in his path and starting point in his life, the outcome is one. Then the second characteristic: Then he said finally: meaning: the world was gathered for him, and it was gathered for him in its entirety. The purpose of the hadith is to train the Muslim to be content with the little that Allah (Blessed and Exalted is He) has given him of provision, and that provision in its abundance is a matter that has no limits to which a person reaches. Rather, the matter is as the Messenger (peace and blessings be upon him) clarified in the authentic hadith when he said: Therefore, the hadith is an encouragement for the Muslim to be content with what Allah (Blessed and Exalted is He) has given him of provision, even if it is only his daily sustenance. It has passed in some hadiths that whoever has the provision of a day and night, lunch and dinner for a day and night, it is not permissible for him, Islamically, to ask people, meaning to "beg" from them, because this provision is sufficient for him, and every day brings him his provision from Allah (Blessed and Exalted is He). Therefore, this hadith seems to meet with a strong connection to the well-known verse in which Allah (Blessed and Exalted is He) addressed His ummah through the Prophet (peace and blessings be upon him) when He said: Therefore, if a Muslim is restricted in his provision, he should remember this hadith: And whoever wakes up with his provision expanded, he should remember the previous hadith in the last lesson, which is his saying (peace and blessings be upon him) to 'Amr ibn al-'As: . Then, if he wakes up afflicted in his body, the Messenger (peace and blessings be upon him) in this hadith mentions the minimum upon which the life of the ordinary Muslim should be stable, who may not find in himself the patience that carries him to be pleased with the decree and destiny of Allah. But Allah (Mighty and Majestic) tests His servants as He wills. A person may wake up with no sustenance, a person may wake up with no health, a person may wake up without safety and peace in his home, in his house, in his own dwelling. So what does he do? At that time, he must supplicate with patience. There are many hadiths and well-known, famous verses regarding this, among them is the saying of Allah (Blessed and Exalted is He): , and among them is his saying (peace and blessings be upon him): .
So this hadith which we are in the process of commenting on clarifies for us the minimum upon which a person can be at peace in his peaceful, ordinary life: , but this does not mean that the Muslim is not tested, and that the Muslim may fall ill and be healthy in his body. This is from this world, to wake up healthy in his body, this is from this world. Likewise, to wake up safe and at peace in his sarab and have his daily sustenance, all of this is from the matters of this world with which the Muslim should be content, and he should take it as a methodology for his life, not extending his gaze to more than that. But Allah (Mighty and Majestic), as we said earlier, tests His servants as He wills, and among that is the test in the body, and the test with hunger, as we mentioned in the previous verse, and as he (peace and blessings be upon him) said, as if he is consoling those who may be tested in their body or in their health or in their life from among the Muslims with some hardship and severity. He says (peace and blessings be upon him), consoling these people: ; therefore, if one of us is struck, if one of us, men or women, is struck with something of ours that he does not like, whether in his body or in his health or in his wealth, he should not be weary, and he should be pleased and patient with the decree until Allah (Mighty and Majestic) gives him his reward on the Day of Resurrection without reckoning. We ask Allah to make us among these people.