Therefore, mixing with people is better for him, because he is rewarded for his patience in his interaction with his fellow humans, with beautiful patience. And for the sake of this point, the author followed this

The Shaykh : Therefore, mixing with people is better for him, because he is rewarded for his patience in his interaction with his fellow humans, with beautiful patience. And for the sake of this point, the author followed this hadith with other hadiths to draw the attention of the Muslim, whom his Prophet (peace be upon him) encouraged to mix with people and to be patient if he is harmed. He followed this hadith with a chapter titled: "Patience with Harm," and he cited under it a hadith with a sound chain of narration. It is narrated from Abu Musa from the Prophet (peace and blessings be upon him), who said: or . Allah, who created people, hears the harm from people, and they are His servants, created for Him, and yet He is patient with them. This is why the Muslim is encouraged: if your Lord, who created people, is harmed by them and yet He is patient with their harm, as the hadith will explain, then you, O Muslim, are more deserving of patience if harm befalls you. What is this harm that our Lord (Mighty and Majestic) hears and then is patient with, with a patience that no one in the worlds can match? He said, completing the hadith: or . Indeed, they attribute to Allah (Mighty and Majestic) the greatest crime, that He has a partner, that He has a son, and yet He provides them with the good things of this world, and when they are sick, He heals them. How is this? And they love Him and call upon Him, attributing to Him a son and a partner. This is from the patience of Allah (Blessed and Exalted is He) with His servants. Therefore, he (peace and blessings be upon him) said: ; that is because they attribute a son to Him, and yet He heals them and provides for them. Someone might say, "Yes, this is Allah." So Allah (Mighty and Majestic) possesses all attributes of perfection, so He is able to be patient with this patience, which has no like in this world. How can we be able to imitate Him? We say: It is not possible for a human, no matter how high he rises, for his attribute to become similar to any of the attributes of Allah (Mighty and Majestic). But this is in the way of approximation; because Allah says: , and although He said regarding Himself, and He is the All-Hearing, the All-Seeing, when He mentioned Adam (peace be upon him), He said: , but the hearing of Adam and his descendants is not like the hearing of Allah (Mighty and Majestic), and their sight is not like His sight, naturally. But there is a type of participation in the wording. So if a human cannot imitate Allah (Mighty and Majestic) in the completeness of the attribute, then he should approximate in being described with something of the attribute of patience with which Allah (Blessed and Exalted is He) is described. Among His attributes is that He is the Patient, the Appreciative.