O mankind, fear your Lord who created you from a single soul and created from it its mate and dispersed from them many men and women
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The Shaykh: [An-Nisa 4:1] . [Al-Ahzab 33:70-71] . As for what follows: The best of speech is the speech of Allah, and the best of guidance is the guidance of Muhammad (peace and blessings be upon him), and the worst of matters are their innovations, and every innovation is a religious innovation, and every religious innovation is misguidance, and every misguidance is in the Fire.
We are still in the chapter: "Whoever visits a people and eats with them." The author (may Allah have mercy on him) mentioned a report from Abu al-'Aliyyah: "That a man entered upon him wearing woolen clothes, so Abu al-'Aliyyah said to him: These are only the clothes of the monks. If the Muslims, when they visit one another, adorn themselves." On the occasion of the chapter: "Whoever visits a people and eats with them," he mentioned this report to benefit the reader by indicating that among the Islamic etiquettes is that when a Muslim visits his Muslim brother or visits a people, he should adorn himself for the visit and wear the best of his clothes. On the occasion of his mentioning this report, which indicates that it is recommended for a Muslim to adorn himself for visiting his Muslim brother, he mentioned two hadiths in which it is explained that it is not permissible for men to adorn themselves by wearing silk, so that when the reader reads this report, it does not come to his mind that if they adorned themselves when they visited, this adorning would include wearing silk for men.
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer.
يَاأَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كثيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا(70) O you who have believed, fear Allah and speak words of appropriate justice. (71) He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment.
يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا " يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًاWe are still in the chapter: "Whoever visits a people and eats with them." The author (may Allah have mercy on him) mentioned a report from Abu al-'Aliyyah: "That a man entered upon him wearing woolen clothes, so Abu al-'Aliyyah said to him: These are only the clothes of the monks. If the Muslims, when they visit one another, adorn themselves." On the occasion of the chapter: "Whoever visits a people and eats with them," he mentioned this report to benefit the reader by indicating that among the Islamic etiquettes is that when a Muslim visits his Muslim brother or visits a people, he should adorn himself for the visit and wear the best of his clothes. On the occasion of his mentioning this report, which indicates that it is recommended for a Muslim to adorn himself for visiting his Muslim brother, he mentioned two hadiths in which it is explained that it is not permissible for men to adorn themselves by wearing silk, so that when the reader reads this report, it does not come to his mind that if they adorned themselves when they visited, this adorning would include wearing silk for men.
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