Continuation of the chapter: "The chapter on one who visits a people and eats with them." Continuation of the explanation of the athar of Abu Khaladah: "... If the Muslims, when they visit one another, adorn themselves."
Machine translationRead the Arabic original
The Shaykh : [An-Nisa 4:1] .
[Al-Ahzab 33:70-71].
As for what follows:
For the best of speech is the speech of Allah, and the best of guidance is the guidance of Muhammad (peace and blessings be upon him and his family), and the worst of matters are their innovations, and every innovation is a religious innovation, and every religious innovation is misguidance, and every misguidance is in the Fire.
We are still in the chapter: "One who visits a people and eats with them".
The author (may Allah have mercy on him) mentioned an athar.
From Abu al-'Aliyah: "That a man entered upon him wearing woolen clothes, and Abu al-'Aliyah said to him: These are the clothes of the monks. If the Muslims, when they visit one another, adorn themselves."
On the occasion of the chapter: "One who visits a people and eats with them".
He mentioned this athar to inform the reader that among the Islamic etiquettes is that when a Muslim visits his Muslim brother or visits a people, he should adorn himself for the visit and wear the best of his clothes.
On the occasion of his mentioning this athar, which indicates that it is recommended for a Muslim to adorn himself for visiting his Muslim brother, he mentioned two hadiths clarifying that it is not permissible for men to adorn themselves with silk clothing, so that when the reader reads this athar, it does not occur to him that this adorning includes wearing silk for men.
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer.
يَاأَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا(70) O you who have believed, fear Allah and speak words of appropriate justice. (71) He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment.
يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا * يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًاAs for what follows:
For the best of speech is the speech of Allah, and the best of guidance is the guidance of Muhammad (peace and blessings be upon him and his family), and the worst of matters are their innovations, and every innovation is a religious innovation, and every religious innovation is misguidance, and every misguidance is in the Fire.
We are still in the chapter: "One who visits a people and eats with them".
The author (may Allah have mercy on him) mentioned an athar.
From Abu al-'Aliyah: "That a man entered upon him wearing woolen clothes, and Abu al-'Aliyah said to him: These are the clothes of the monks. If the Muslims, when they visit one another, adorn themselves."
On the occasion of the chapter: "One who visits a people and eats with them".
He mentioned this athar to inform the reader that among the Islamic etiquettes is that when a Muslim visits his Muslim brother or visits a people, he should adorn himself for the visit and wear the best of his clothes.
On the occasion of his mentioning this athar, which indicates that it is recommended for a Muslim to adorn himself for visiting his Muslim brother, he mentioned two hadiths clarifying that it is not permissible for men to adorn themselves with silk clothing, so that when the reader reads this athar, it does not occur to him that this adorning includes wearing silk for men.