Discussion on the impurity of urine, and if the ground is impure and a pure carpet is placed on top of it; is it permissible to pray on it?
Machine translationRead the Arabic original
The questioner: its drying.
The Shaykh: Yes.
The questioner: It was narrated by Ibn Abi Shaybah, good; is their implication correct?
The Shaykh: No, it is not correct always and forever; it depends; so if the ground of the mosque becomes impure and you have water, it is not permissible to leave the impurity to the actions of nature, the winds, the rains, and the sun, but rather you do as he (peace be upon him) said: .
Eid Abbasi: The impurity, if a carpet from its back becomes impure, do you turn it over; is it permissible to pray on it?
The Shaykh: No.
The questioner: If he prayed on it, is the prayer repeated? Is the prayer repeated?
The Shaykh: And he knows?
The questioner: The detail is whether he knows or does not know, he does not know, it is known, no repetition, as for if he knows that it is impure?
The Shaykh : He.
The questioner : ... .
The Shaykh: When we say: obligatory; there is no problem, as for is it a condition?
Eid Abbasi : ... .
The questioner: There is no condition, it is obligatory to remove the impurity, meaning it was ... from the ground ... .
Eid Abbasi: Good; if the ground is impure, you place a pure carpet on top of it and pray, is it permissible to pray on it?
The Shaykh : It is permissible.
Eid Abbasi: If the carpet is thick, it will not be ... ?
The Shaykh: Because you say: I prayed on an impure carpet or mat, is that not the case when a carpet becomes impure and you spread a pure mat on it; so it is not said: I prayed on an impure mat.
Eid Abbasi: The upper mat, even if it is thin, meaning it does not harm?
The Shaykh: Even if it is thinner than ... .
Eid Abbasi: ... the consideration, meaning for it?
The Shaykh: No ... actually.
The questioner : ... .
Eid Abbasi: This is on top of it, a mat or the thin abaya on top of this impure mat, is it pure?
Another questioner : ... .
The Shaykh: He prayed on something pure.
Eid Abbasi: Good, here the impurity, he prayed here in another place; is his prayer also valid?
The Shaykh: Yes, it is valid.
Eid Abbasi: The place of his prostration ... ?
The Shaykh: Yes.
The questioner: So ... removing the impurity from the body or ... .
The Shaykh : Yes?
The questioner: The condition of removing the impurity ... .
The Shaykh: You did not mention it just now.
The questioner: I mention Ibn Hazm and Shaker agrees with him that it is not a condition, it is not a condition.
Eid Abbasi: What difference is built upon it ... ?
The questioner: A practical condition that I am impure.
The Shaykh: Is the invalidity of the prayer built upon it?
The questioner: Invalidity and non-invalidity.
Eid Abbasi: Why is the prayer valid with ... the obligation?
The questioner: While he is sinful.
The Shaykh: Yes.
The zakat of the land is its dryness
زكاة الأرض يَبَسُهاThe Shaykh: Yes.
The questioner: It was narrated by Ibn Abi Shaybah, good; is their implication correct?
The Shaykh: No, it is not correct always and forever; it depends; so if the ground of the mosque becomes impure and you have water, it is not permissible to leave the impurity to the actions of nature, the winds, the rains, and the sun, but rather you do as he (peace be upon him) said:
Do not dam it, do not dam it, pour on it a bucket of water
لا تزرموه لا تزرموه ، صبُّوا عليه سجلًا من ماءEid Abbasi: The impurity, if a carpet from its back becomes impure, do you turn it over; is it permissible to pray on it?
The Shaykh: No.
The questioner: If he prayed on it, is the prayer repeated? Is the prayer repeated?
The Shaykh: And he knows?
The questioner: The detail is whether he knows or does not know, he does not know, it is known, no repetition, as for if he knows that it is impure?
The Shaykh : He.
The questioner : ... .
The Shaykh: When we say: obligatory; there is no problem, as for is it a condition?
Eid Abbasi : ... .
The questioner: There is no condition, it is obligatory to remove the impurity, meaning it was ... from the ground ... .
Eid Abbasi: Good; if the ground is impure, you place a pure carpet on top of it and pray, is it permissible to pray on it?
The Shaykh : It is permissible.
Eid Abbasi: If the carpet is thick, it will not be ... ?
The Shaykh: Because you say: I prayed on an impure carpet or mat, is that not the case when a carpet becomes impure and you spread a pure mat on it; so it is not said: I prayed on an impure mat.
Eid Abbasi: The upper mat, even if it is thin, meaning it does not harm?
The Shaykh: Even if it is thinner than ... .
Eid Abbasi: ... the consideration, meaning for it?
The Shaykh: No ... actually.
The questioner : ... .
Eid Abbasi: This is on top of it, a mat or the thin abaya on top of this impure mat, is it pure?
Another questioner : ... .
The Shaykh: He prayed on something pure.
Eid Abbasi: Good, here the impurity, he prayed here in another place; is his prayer also valid?
The Shaykh: Yes, it is valid.
Eid Abbasi: The place of his prostration ... ?
The Shaykh: Yes.
The questioner: So ... removing the impurity from the body or ... .
The Shaykh : Yes?
The questioner: The condition of removing the impurity ... .
The Shaykh: You did not mention it just now.
The questioner: I mention Ibn Hazm and Shaker agrees with him that it is not a condition, it is not a condition.
Eid Abbasi: What difference is built upon it ... ?
The questioner: A practical condition that I am impure.
The Shaykh: Is the invalidity of the prayer built upon it?
The questioner: Invalidity and non-invalidity.
Eid Abbasi: Why is the prayer valid with ... the obligation?
The questioner: While he is sinful.
The Shaykh: Yes.
Source
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