Is the prayer valid in a place surrounded by ritual impurity, but where the place of prostration is pure?
Machine translationRead the Arabic original
Eid Abbasi: Good, here the impurity, he prayed here in another place; is his prayer also valid?
The Shaykh: Yes, it is valid.
Eid Abbasi: The place of his prostration ... ?
The Shaykh: Yes.
The questioner: So ... removing the impurity from the body or ... .
The Shaykh : Yes?
The questioner: The condition of removing the impurity ... .
The Shaykh: You did not mention it just now.
The questioner: I mention Ibn Hazm and Shaker agrees with him that it is not a condition, it is not a condition.
Eid Abbasi: What difference is built upon it ... ?
The questioner: A practical condition that I am impure.
The Shaykh: Is the invalidity of the prayer built upon it?
The questioner: Invalidity and non-invalidity.
Eid Abbasi: Why is the prayer valid with ... the obligation?
The questioner: While he is sinful.
The Shaykh: Yes.
The Shaykh: Yes, it is valid.
Eid Abbasi: The place of his prostration ... ?
The Shaykh: Yes.
The questioner: So ... removing the impurity from the body or ... .
The Shaykh : Yes?
The questioner: The condition of removing the impurity ... .
The Shaykh: You did not mention it just now.
The questioner: I mention Ibn Hazm and Shaker agrees with him that it is not a condition, it is not a condition.
Eid Abbasi: What difference is built upon it ... ?
The questioner: A practical condition that I am impure.
The Shaykh: Is the invalidity of the prayer built upon it?
The questioner: Invalidity and non-invalidity.
Eid Abbasi: Why is the prayer valid with ... the obligation?
The questioner: While he is sinful.
The Shaykh: Yes.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.