What is the ruling on entering the state of ihram for 'Umrah?

Eid Abbasi : Matters... entering the state of ihram for 'Umrah...

The Shaykh : Regarding entering the state of ihram for 'Umrah, if the intention is the intention of 'Umrah, it is very clear that this is a condition; because of . However, if the intention is wearing the garments of ihram, this is not a condition, but rather one of the obligations. In other words, we can envision a pilgrim or one performing 'Umrah who performs Hajj in his clothes as they are, and his Hajj would be valid if he performed the obligatory pillars, but at the same time, he would be sinful for not obeying the command of the Messenger (peace be upon him) and not refraining from what he forbade. He commanded the removal of clothing and the wearing of the ihram garments, the izar and the rida. Therefore, one who does not respond to these commands is undoubtedly in opposition to the Messenger (peace be upon him), but this is not among the pillars of Hajj and 'Umrah; rather, it is part of the completion of Hajj and 'Umrah. So, if his intention by ihram is the intention, it is a pillar. And if his intention by ihram is the garments of ihram, the izar and the rida, it is obligatory and not a pillar.

Eid Abbasi : ... .

The Shaykh : Yes?

Eid Abbasi : ... .

The Shaykh : In terms of the validity of the worship, it is the same thing. However, the jurists distinguish between a condition and a pillar in that a condition is what precedes the worship, such as wudu' before prayer, for example. As for a pillar, it is what is part of the components of the worship itself, such as ruku' and sujud and the like. As for the intention itself, the intention of prayer, the scholars have two opinions regarding it: is it a condition or is it a pillar? Whether it is one or the other, the disagreement is not fundamental.
Yes.