Is the word: (intentionally) in the hadith: (Whoever lies about me intentionally, let him take his seat in the Fire) weak?

The questioner: In a chain about some of the hadiths, including the hadith: ?

The Shaykh: Yes.

The questioner: Is this word: , is it transmitted? And some say that it is not transmitted; meaning the wording in general?

The Shaykh : ... .

The questioner: And also, once, O Shaykh - also - some weaken the hadith of Asma' and they say: it is weak?

The Shaykh: Yes.

The questioner: Yes.

The Shaykh: As for the hadith: with the wording including the addition of the word: , it is a valid narration, and I had clarified its validity and refuted the one who denied it due to his deep ignorance, and he is known as "Abu Rayyah," who has a book attacking Abu Hurayrah (may Allah be pleased with him). He claimed there that the hadith scholars narrated this hadith with the addition: , and this addition is not valid, and the man is among the most ignorant of people in the science of hadith and the routes of hadith, so I refuted him from two aspects; the first aspect is that this addition is established in many of the routes of the hadith, and this hadith is among the most famous of the mass-transmitted hadiths, and this wording came in many of the routes, and the Hafiz Imam al-Tabarani has a special treatise preserved with us in Damascus in the Zahiriyyah Library, a manuscript titled: "The Routes of the Hadith: ", so this addition is a valid narration.
Then the other narrations in which this addition did not come are, in terms of meaning, the meaning of this addition, and I clarified all of this there, and the explanation of this now is the hadith: , without the word what? , do you think the Messenger - may the prayers and peace of Allah be upon him - when he said: , did he mean the non-intentional? Is it possible that the Wise Lawgiver means holding the forgetful or the mistaken accountable in the same way as the intentional? This does not exist in Islam, and in the Qur'an: , so if a man narrated a wisdom and then forgot and made a mistake and said: The Messenger of Allah - may Allah's peace and blessings be upon him - said; this man, in reality, lied about the Messenger - peace be upon him -, but from a legal standpoint, it is said to him: ? The answer: No, rather the Fire does not touch him with fatigue or punishment; why? Accountability is lifted from him as he - may the prayers and peace be upon him - said in the authentic hadith: , what is the third?

The questioner: The insane person.

The Shaykh : Yes?

Those present: The insane person.

Another questioner : .

The Shaykh: No, no, this is not it.

The questioner: The insane person.

The Shaykh: , yes; so we observe that accountability is only with the presence of intent from the person, so if he did not intend, nothing came from him by intent, so there is no accountability on him; and therefore this is from the ease of the Shari'ah, and the known verse came down when the Companions said: , so the response came from the sky from the Lord of the Worlds - Glorified and Exalted is He - saying yes on the tongue of Jibril: ; so the meaning of the hadith: is: intentionally, deliberately, not by mistake; because the mistaken, whatever he does, has no sin on him.
When one of the Companions killed that disbeliever when he was under the blow of the Muslim's sword, and he said: "No, except, except Allah," it overcame his suspicion that he said this out of fear of being killed, so what did he do when he killed him? The Messenger - peace be upon him - did not hold him accountable in the known way such that he would obligate him to pay blood money, but rather he said to him as a teacher: , he taught him - peace be upon him -, but he did not hold him accountable in the way that occurs when a Muslim kills a Muslim intentionally and deliberately, so the statement of this person that this addition is not established; this is first of all due to his ignorance of the routes of the hadith, and rather due to his negligence of the meaning of the hadith without this addition, so the meaning of this addition is present in the hadith whether it is established or not; whoever lies about me intentionally, certainly, but whoever lies about me by mistake, not intentionally; there is no accountability on him ever.