The collective takbir on the days of the festival and after the prayers
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There is a phenomenon, which is: The takbir on the day of the festival before the prayer is done collectively, and it is done through a microphone, and likewise on the days of Tashreeq it is done collectively after the prayers,And they say: This is by analogy to the adhan, so what is the ruling on this?
The takbir in the ten days of Dhul-Hijjah is not restricted to after the prayers, and likewise on the night of the festival—the Festival of Breaking the Fast—it is not restricted to after the prayers, so their restricting it to after the prayers is questionable. Then, their making it collective is also questionable, because it is contrary to the custom of the Salaf. And their reciting it on the minarets is questionable. So these are three matters, all of which are questionable.
And what is prescribed after the prayers is to recite the known, customary dhikr, and then when you are finished, you say takbir. And likewise, what is prescribed is that the people do not all say takbir together, but rather each person says it alone,This is what is prescribed, as in the hadith of Anas: (They were with the Prophet (peace and blessings be upon him), some of them were saying tahlil and some of them were saying takbir), and they were not all in the same state.
The takbir in the ten days of Dhul-Hijjah is not restricted to after the prayers, and likewise on the night of the festival—the Festival of Breaking the Fast—it is not restricted to after the prayers, so their restricting it to after the prayers is questionable. Then, their making it collective is also questionable, because it is contrary to the custom of the Salaf. And their reciting it on the minarets is questionable. So these are three matters, all of which are questionable.
And what is prescribed after the prayers is to recite the known, customary dhikr, and then when you are finished, you say takbir. And likewise, what is prescribed is that the people do not all say takbir together, but rather each person says it alone,This is what is prescribed, as in the hadith of Anas: (They were with the Prophet (peace and blessings be upon him), some of them were saying tahlil and some of them were saying takbir), and they were not all in the same state.