Discussion on the ruling regarding a truce with the Jews

The student: The truce.

The Shaykh: Regarding the truce, I was asked the same question yesterday concerning the truce. I told the questioner, and I naturally did not know him, "What are you asking about? What is the ruling on a truce? My brothers, there is no truce except in Islam." I had barely finished speaking when the speech was cut off, meaning there is surveillance.
The student: I have a small comment, my master.

The Shaykh: Go ahead.
The student: When the Messenger (peace be upon him) expelled them from Khaybar, did he ask them for proof of ownership, or did he just expel them and that was it?

The Shaykh: Excuse me, excuse me, when did the Messenger... what?
The student: When he expelled the Jews from the Peninsula.

The Shaykh: From Khaybar, I mean.
The student: From Khaybar.

The Shaykh: All right.
The student: Did he ask them for proof of ownership, or in whose name was the land?

The Shaykh: No, he did not ask them.
The student: Well, the same thing, we take the money...

The Shaykh: How is it the same thing? The issue is completely reversed. Is the land that Muslims acquired through Islamic jihad from the properties of the disbelievers like the land that the disbelievers acquired from Muslim lands? I saw Abu 'Ammar saying the same thing, and therefore I tell Abu 'Ammar to tighten his belt a bit and not rush to say this is like that.
The student: Abu 'Ammar, me or...?

The Shaykh: No, he is the one talking to me.
The student: ... the command of Allah (Mighty and Majestic).

The Shaykh : Be patient.
The student: And the Muslims must... to the Jews.

The Shaykh: I said earlier that taking compensation is an admission that the land has become the property of the Jews. Where is the Messenger who conquered Khaybar by force and expelled the Jews, just as they say about us in Syria, "Your back is against the wall"? The land became the property of Allah. Allah decreed upon them humiliation and misery and expelled them from their land. This land became the property of the Messenger (peace be upon him) and his Companions. Now, is the land of Palestine the property of the Muslims? Is it permissible for the Muslims to sell Palestine to the disbelievers? If it is not permissible for the Muslims to sell Palestine to the disbelievers, does this ruling differ for one, two, three, four, five, or six individuals?
The student: It does not differ.

The Shaykh: It does not differ. How do you say this is like that? I did not understand.
The student: Meaning we take the money, and when jihad in the path of Allah occurs...

The Shaykh: This is... second.
The student: O Shaykh, it has become a legal right for the Jews if they paid the price for the land. It has become as if it is a legal right for them; they bought it with their money.

The Shaykh: We are talking about an admission of sale.
The student: It has become his property, meaning the Jew's...

The Shaykh : It is not permissible.
The student: Because it has become a legal contract for him and he paid the price.
Another student :The student .
Another student : No, he did not pay the price.

The questioner: ... as if the speech, Shaykh Abu Islam, do you advise us to speak in the sermons about...?

The Shaykh: No, we do not advise it. Yes. And therefore I shortened the speech: there is no truce except in Islam. It is not appropriate now to speak in details.
The student: Shaykh, there is no truce either; it is a conspiracy that no one knows except Allah. There is no final truce .

The Shaykh: Allah is the Greatest!
The student: ... and we spoke about the disbelieving Jews, and here are the Jews in the Book of Allah and the Sunnah of the Messenger of Allah, and here are the Jews in history, so they understood that what they are doing is contrary to the Book and the Sunnah.

The Shaykh : That is it.
The student: Last Friday, we spoke about the call to division and discord and splitting the ranks, because now there is a Palestinian and a Jordanian. We spoke about how this is a call of the pre-Islamic age of ignorance. When the Ansari said, "O Ansar," and the Muhajir said, "O Muhajirun."

The Shaykh: Allahu Akbar.
The student: Even most of the people here now, I mean, get angry at the Jordanian if he speaks, and the Jordanian gets angry at the Palestinian if he speaks. It would become a trial. The imams should have spoken on this topic so that they know that this is a call of the pre-Islamic age of ignorance. The Jordanian is fanatical about his Jordanian identity.

The Shaykh: This is one of the topics of the day that preachers must address, and it is so.
The student: ... if a trial occurs...

The Shaykh: Allah is the Greatest, it will become a trial again.
The student: Yes.
Another student : Meaning the Jews, from their sinister planning, even America which funds them in everything, did not know this plan. Therefore, the Jews will plot a scheme that no one knows except Allah... there is a truce.

The Shaykh: And this scheme, my brother, now, handing over Gaza and Jericho to the so-called Palestinian army is striking the Palestinians against each other, and the Jews will watch. This is a service to the Jews in the name of "give them some of their land."
The student: But they finish off each other, they intervene in mercy.
Another student : Their planning is unknown except to Allah.

The Shaykh: Allahu Akbar.
The student: Meaning they will plot a scheme that no one knows except Allah.

The Shaykh: May Allah protect us from their evil.
The student: Amen, O Lord of the worlds. Shaykh, on Monday we can take the response now.

The Shaykh : How?
The student: On Monday.
Another student: ...

The Shaykh: O my brothers, the Shaykh Ahmad Kiftaro.
The student: Kiftaro with the letter kaf. I say, I am indeed Kiftaro.

The Shaykh: Kiftaro.
The student: ... what is this?

The Shaykh : Allah is the Greatest, Allah is the Greatest.

The questioner: This is a great scholar, considered in Syria?

The Shaykh: This is the Shaykh of the Naqshbandiyyah there.