A word from the Shaykh on the importance of adhering to the prescribed dhikr, along with his explanation of the ruling on drinking while standing.

The Shaykh : And among that is his saying (peace and blessings be upon him): . So this type of dhikr allows the Muslim to take advantage of his free time by remembering Allah (Mighty and Majestic) with this dhikr, which is next to the Qur'an in virtue, without a specific number to be bound by. Rather, he acts according to his circumstances and his time, repeating as much as he wishes: Subhan Allah, Alhamdulillah, La ilaha illa Allah, and Allahu Akbar. And if he wants to choose, for example, a dhikr that is restricted by the Sunnah to a specific number, he comes here to something like his saying (peace and blessings be upon him): . One hundred times. So, in the first category, a person cannot be bound by a specific number; it is sufficient for him to say: ... We have moved on to something like the previous hadith that includes a number: . That is like this reward: whoever says in his day one hundred times: . You see that this is longer than that. Whoever has a longer breath comes with this last dhikr one hundred times, and the reward is that his sins are forgiven, even if they are like the foam of the sea. And now, attend to your food, may Allah bless it for you. As for the small child, he may not need food; he needs breastfeeding.
... As for the second hadith, it is possible to interpret the second hadith in light of the legal principles, among which is: . But... a good example... the most famous is the hadith of Anas ibn Malik, who said: . And in a wording from him: . And the prohibition (zajr) is more emphatic in forbidding than the word for prohibition (nahy): .
... He does not know its interpretation... and he turns away from the general text... so this is a matter of...