Continuation: Is there any comment on what happened between the Prophet (peace and blessings be upon him) and the Jews regarding their breaking of the treaty and his expulsion of them from the city?
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The Shaykh : Yes, the Jews have treaties with their Prophet Musa (peace be upon him) and those after him, and with the last of the messengers and the best of them, Muhammad (peace and blessings be upon him and his family). They made a treaty with him, but they broke it. They were three tribes when the Prophet (peace and blessings be upon him and his family) arrived in the city: Banu Qaynuqa, Banu Nadir, and Banu Quraizah, the last of whom was Banu Quraizah. They broke the treaty when they sided with the Confederates who came to fight the Prophet (peace and blessings be upon him) in the city. When they broke the treaty and the Prophet (peace and blessings be upon him) returned from the Battle of the Confederates, Jibril came to him and said: "Go out to these people," meaning Banu Quraizah who had broken the treaty. So he went out to them and besieged them until they submitted to the judgment of Sa'd ibn Mu'adh (may Allah be pleased with him). Sa'd ibn Mu'adh was the leader of the Aws, the second tribe of the Ansar, and he was an ally of Banu Quraizah. They said: "We will submit to his judgment," thinking that he would do as 'Abdullah ibn Abi, the hypocrite, had done when Banu Nadir submitted to his judgment. Sa'd ibn Mu'adh (may Allah be pleased with him) left his place in the Prophet's (peace and blessings be upon him and his family) mosque because Sa'd ibn Mu'adh had been struck by an arrow in his ankle on the day of the Confederates, and he said: Musannaf Ibn Abi Shaybah 37:257 When the Prophet (peace and blessings be upon him) besieged Banu Quraizah, they agreed to submit to the judgment of Sa'd ibn Mu'adh, so the Prophet (peace and blessings be upon him and his family) sent for him. He came from the tent that the Prophet (peace and blessings be upon him and his family) had set up for him. When he reached the Messenger (peace be upon him) with his companions and the elders of Banu Quraizah, the Prophet (peace be upon him) informed him that they had made him the judge. So he said (may Allah be pleased with him): , pointing to the Messenger (peace be upon him). They said: "Yes." So he said: . The Jews had expected otherwise; they expected him to mediate for them and that they would be saved from being killed. So the Prophet (peace and blessings be upon him) said: . The judgment was carried out, and more than six hundred of the Jews in the city were killed in one day.
The point is that the Jews are people of treachery and betrayal, and their treaties cannot be trusted no matter how strongly they affirm them. They are humiliated:[Ali 'Imran 3:112] [Ali 'Imran 3:112], and no exception was made for them because they are always poor in heart. For this reason, they were the most greedy, covetous, stingy, and miserly of people. We will never trust their treaties, but we have a battle with them in which the circle will be closed upon them, until a man among them hides in a tree and you say: . Yes, that is right.
The questioner : Explanation of the verse
The Shaykh : Which verse?
The questioner :[Al-Baqarah 2:100] Do you mean the Jews?
The Shaykh : Yes, the Jews are the most deserving of people to fall under this verse.
O Allah, do not let me die until You make my eye pleased with Banu Quraizah
اللهم لا تُمتني حتى تقر عيني ببني قريظةMy judgment is binding upon them and upon these
حكمي نافذ عليهم وعلى هؤلاءI judge that you kill their fighters, meaning the men, and take their children and women as captives, and take their wealth as spoils
أحكم بأن تقتل مقاتلتهم، يعني الرجال وتسبى ذراريهم ونسائهم وتغنم أموالهمI have judged in their case with the judgment of Allah from above seven heavens
لقد حكمت فيهم بحكم الله من فوق سبع سماواتThe point is that the Jews are people of treachery and betrayal, and their treaties cannot be trusted no matter how strongly they affirm them. They are humiliated:
They have been put under humiliation [by Allah] wherever they are overtaken, except for a covenant from Allah and a rope from the Muslims
ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِنَ اللَّهِ وَحَبْلٍ مِنَ النَّاسِand have been put under destitution
وضربت عليهم المسكنةO 'Abdullah, this is a Jew under me, so kill him, except for one type of tree, which is the Ghurqad, a type of tree. This is from the trees of the Jews; they do not inform about them
يا عبد الله هذا يهودي تحتي فاقتله إلا نوعا واحدا من الشجر وهو الغرقد نوع من الشجر هذا من شجر اليهود لا يخبر بهمThe questioner : Explanation of the verse
The Shaykh : Which verse?
The questioner :
every time they took a covenant a party of them threw it away
لكما عاهدوا عهدا نبذه فريق منهم ...The Shaykh : Yes, the Jews are the most deserving of people to fall under this verse.