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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Is it obligatory to give priority to the one who recites best in the row absolutely, or only in certain cases?

Machine translationRead the Arabic original
The Shaykh : So, giving priority to the one who recites best, even in the row, is conditional, not absolute. So, what people are doing today is one thing, and the hadith mentioned earlier is another. So,
but give [them] preference over themselves, even though they are in privation وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ
[Al-Hashr 59:9]
has no relation to acts of worship; rather, it is in the customary matters that the soul clings to by habit, from the perspective of:
And present in [human] souls is stinginess وَأُحْضِرَتِ الْأَنْفُسُ الشُّحَّ
[An-Nisa 4:128]
. Here comes the praise:
And they prefer others over themselves وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ
. As for you being negligent in your worship, giving it up and yielding it to another, no, it has no relation to the praiseworthy preference.

The questioner : By the way, Shaykh, if you would be so kind: how can we distinguish between knowing a custom and an act of worship?

The Shaykh : This is number four.

The questioner : Is it necessary, then?

The Shaykh : This is number four.

The questioner : Four, yes.

The Shaykh : So, we have four issues.

The questioner : Four issues.

The Shaykh: All right.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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