Discussion of the hadith (Whoever gives in charity from his body is rewarded according to what he gave) and its explanation and detailed meaning.
Machine translationRead the Arabic original
The questioner : The hadith of my two shaykhs, our brother Sami, meaning, we requested it from him, as if yesterday a questioner asked you about whoever gives in charity from his body.
The Shaykh: Yes.
The questioner : He is rewarded according to what he gave in charity, so you said that perhaps it has a connection. Here, you are attributing it, my shaykh, to "Al-Sahihah" number five, so it seems the answer in "Al-Sahihah" number five is the answer you did not mention.
The Shaykh: Yes.
The questioner : Meaning, it is detailed in another hadith, which is ... .
The Shaykh : This is the meaning we mentioned, or approximately so.
The questioner : Yes, read us the hadith, my shaykh, so that we may benefit, meaning.
The Shaykh : He said, I heard the Messenger of Allah (peace and blessings be upon him) say: This is very clear.
The questioner : Pardon me, meaning, my shaykh.
The Shaykh : No, jihad causes a wound in his body.
The questioner: Yes.
The Shaykh : The first thing that comes to mind regarding its meaning is that he is wounded in the path of Allah.
The questioner: Yes.
The Shaykh : Then, it is possible that he is wounded by mistake by a Muslim brother, and he forgives him, so what happens?
The questioner : Allah rewards him.
The Shaykh : He expiates his sins, saying, "I said this is an authentic chain, and so on." If al-Mughirah and Ibn Maqsam al-Dhabbi heard it from al-Sha'bi, then he was described as practicing tadlis (concealment of a defect in a chain), yes, but the apparent indication from the words of Imam Ahmad is that he only practiced tadlis regarding Ibrahim al-Nakha'i. This hadith has a connection.
The questioner: Yes.
The Shaykh : It seems that it does not have a connection, so its interpretation is broader than what I mentioned.
The questioner : Yes.
The Shaykh : Meaning, it appears, and Allah knows best, that the hadith is an example of His saying (Glorified and Exalted is He): "And that you pardon and turn away is better for you."
The questioner: Ah, yes.
The Shaykh : Yes, and I followed the hadith with another hadith:Al-Mustadrak lil-Hakim 14:33.
The questioner: Yes.
The Shaykh : So that is from the harm that befalls him in his body ... The questioner did not mention yesterday that it is a wound, is that not so?
The questioner : He mentioned the wording in "Sahih al-Jami'" without this.
The Shaykh: Yes.
The questioner : "Sahih al-Jami'" does not have "wound".
The Shaykh : To whom is it attributed?
The questioner : To "Al-Sahihah," my shaykh, yes.
The student : Al-Tabarani, meaning ... and Ahmad as well.
The Shaykh : Yes, it is attributed to Ahmad here.
The questioner: Yes.
The Shaykh : Without worship, I give it to Allah.
The questioner : I said something in the past.
The Shaykh : ... That is all.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings and His forgiveness.
The questioner : How are you, my shaykh?
The Shaykh : Welcome, we have become and the dominion belongs to Allah.
The questioner : May Allah bless you.
The Shaykh : How are you?
The questioner : May Allah honor you, my shaykh, we praise Allah for you.
The Shaykh : Welcome, did you see how their question came after the time?
The questioner: Ah, yes.
The Shaykh : That is it.
The questioner : My shaykh, we said.
The Shaykh : Welcome, how are you? Praise be to Allah.
The questioner: Peace be upon you.
The Shaykh: And upon you peace.
The questioner : How are you, Shaykh?
The Shaykh : Praise be to Allah, I am well, yes.
The questioner : May your festival be blessed.
The Shaykh : May Allah bless you, our festival is tomorrow, if Allah wills.
The questioner : Ah, tomorrow.
The Shaykh : Yes.
The questioner : Ah, our festival is today in Saudi Arabia.
The Shaykh : Ah, we heard that.
The questioner: Yes.
The Shaykh : Yes.
The questioner : How are you?
The Shaykh : We ask Allah to accept from us and from you our fasting and our standing in prayer, and to unify the word of the rulers of the Muslims in ruling by the religion. Say, "Ameen." Hello.
The questioner : Yes, yes, I am with you.
The Shaykh : How am I with you? I am making du'a' (supplication) and telling you "Ameen," and I tell you "Say Ameen," and you are silent.
The questioner : Ah, I did not hear you say "Ameen."
The Shaykh : Yes, what did you hear from me?
The questioner : That Allah accepts our fasting and our standing in prayer, and guides the rulers of the Muslims to rule by Islam.
The Shaykh : Yes, and you said "Ameen" to that with me.
The questioner: Yes.
The Shaykh : If Allah wills.
The questioner : Do you know who I am, my shaykh?
The Shaykh : No, by Allah, I do not know, I do not know the unseen.
The questioner : I am Nasser, my name is Nasser al-'Adri.
The Shaykh : Where are you from?
The questioner : From Dammam, from Saudi Arabia.
The Shaykh : Nasser, we know our brother Nasser, Abu Nasser Abdullah, no, this is not him ... and we ask Allah.
The questioner : And we are blamed for that here.
The Shaykh : Like this.
The questioner: Yes.
The Shaykh : Why are you blamed? They are all honored.
The questioner: Yes.
The Shaykh : And you follow each of them in what they have of truth and correctness.
The questioner: Yes.
The Shaykh : This is what you say to those who deny.
The questioner: Yes.
The Shaykh : If Allah wills.
The questioner : ... A people who are wrong.
The Shaykh : May Allah guide them.
The questioner : O Allah, Ameen, or a people.
The Shaykh : Allah is the Greatest, indeed, Allah is the Helper.
The questioner : How is your health, my shaykh? We heard that a while ago you were, you got tired.
The Shaykh : No, no, my general health is good, but from the abundance of speaking, sometimes my voice becomes hoarse, so I hold myself back from answering questions.
The questioner: Yes.
The Shaykh : So some people think that I am sick, and I am, what Allah willed, a strong young man, hehe.
The questioner: Hehehe, praise be to Allah.
The Shaykh : Praise be to Allah.
The Shaykh: Yes.
The questioner : He is rewarded according to what he gave in charity, so you said that perhaps it has a connection. Here, you are attributing it, my shaykh, to "Al-Sahihah" number five, so it seems the answer in "Al-Sahihah" number five is the answer you did not mention.
The Shaykh: Yes.
The questioner : Meaning, it is detailed in another hadith, which is ... .
The Shaykh : This is the meaning we mentioned, or approximately so.
The questioner : Yes, read us the hadith, my shaykh, so that we may benefit, meaning.
The Shaykh : He said, I heard the Messenger of Allah (peace and blessings be upon him) say:
There is no man who is wounded in his body with a wound and gives in charity with it, except that Allah expiates for him according to what he gave in charity.
ما من رجلٍ يُجرَحُ في جسده جراحة فيتصدَّق بها إلا كفَّرَ الله عنه مثل ما تصدَّقَ بهThe questioner : Pardon me, meaning, my shaykh.
The Shaykh : No, jihad causes a wound in his body.
The questioner: Yes.
The Shaykh : The first thing that comes to mind regarding its meaning is that he is wounded in the path of Allah.
The questioner: Yes.
The Shaykh : Then, it is possible that he is wounded by mistake by a Muslim brother, and he forgives him, so what happens?
The questioner : Allah rewards him.
The Shaykh : He expiates his sins, saying, "I said this is an authentic chain, and so on." If al-Mughirah and Ibn Maqsam al-Dhabbi heard it from al-Sha'bi, then he was described as practicing tadlis (concealment of a defect in a chain), yes, but the apparent indication from the words of Imam Ahmad is that he only practiced tadlis regarding Ibrahim al-Nakha'i. This hadith has a connection.
The questioner: Yes.
The Shaykh : It seems that it does not have a connection, so its interpretation is broader than what I mentioned.
The questioner : Yes.
The Shaykh : Meaning, it appears, and Allah knows best, that the hadith is an example of His saying (Glorified and Exalted is He): "And that you pardon and turn away is better for you."
The questioner: Ah, yes.
The Shaykh : Yes, and I followed the hadith with another hadith:
There is nothing that befalls the believer in his body that harms him, except that Allah expiates for him from his sins.
ما مِن شيءٍ يصيبُ المؤمنَ في جسده يؤذيه إلا كفَّرَ الله عنه من سيِّئاتهThe questioner: Yes.
The Shaykh : So that is from the harm that befalls him in his body ... The questioner did not mention yesterday that it is a wound, is that not so?
The questioner : He mentioned the wording in "Sahih al-Jami'" without this.
The Shaykh: Yes.
The questioner : "Sahih al-Jami'" does not have "wound"
Whoever gives in charity from his body is rewarded according to what he gave.
مَن تصدَّقَ بشيء من جسده أعطي بقدر ما تصدَّقThe Shaykh : To whom is it attributed?
The questioner : To "Al-Sahihah," my shaykh, yes.
The student : Al-Tabarani, meaning ... and Ahmad as well.
The Shaykh : Yes, it is attributed to Ahmad here.
The questioner: Yes.
The Shaykh : Without worship, I give it to Allah.
The questioner : I said something in the past.
The Shaykh : ... That is all.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings and His forgiveness.
The questioner : How are you, my shaykh?
The Shaykh : Welcome, we have become and the dominion belongs to Allah.
The questioner : May Allah bless you.
The Shaykh : How are you?
The questioner : May Allah honor you, my shaykh, we praise Allah for you.
The Shaykh : Welcome, did you see how their question came after the time?
The questioner: Ah, yes.
The Shaykh : That is it.
The questioner : My shaykh, we said.
The Shaykh : Welcome, how are you? Praise be to Allah.
The questioner: Peace be upon you.
The Shaykh: And upon you peace.
The questioner : How are you, Shaykh?
The Shaykh : Praise be to Allah, I am well, yes.
The questioner : May your festival be blessed.
The Shaykh : May Allah bless you, our festival is tomorrow, if Allah wills.
The questioner : Ah, tomorrow.
The Shaykh : Yes.
The questioner : Ah, our festival is today in Saudi Arabia.
The Shaykh : Ah, we heard that.
The questioner: Yes.
The Shaykh : Yes.
The questioner : How are you?
The Shaykh : We ask Allah to accept from us and from you our fasting and our standing in prayer, and to unify the word of the rulers of the Muslims in ruling by the religion. Say, "Ameen." Hello.
The questioner : Yes, yes, I am with you.
The Shaykh : How am I with you? I am making du'a' (supplication) and telling you "Ameen," and I tell you "Say Ameen," and you are silent.
The questioner : Ah, I did not hear you say "Ameen."
The Shaykh : Yes, what did you hear from me?
The questioner : That Allah accepts our fasting and our standing in prayer, and guides the rulers of the Muslims to rule by Islam.
The Shaykh : Yes, and you said "Ameen" to that with me.
The questioner: Yes.
The Shaykh : If Allah wills.
The questioner : Do you know who I am, my shaykh?
The Shaykh : No, by Allah, I do not know, I do not know the unseen.
The questioner : I am Nasser, my name is Nasser al-'Adri.
The Shaykh : Where are you from?
The questioner : From Dammam, from Saudi Arabia.
The Shaykh : Nasser, we know our brother Nasser, Abu Nasser Abdullah, no, this is not him ... and we ask Allah.
The questioner : And we are blamed for that here.
The Shaykh : Like this.
The questioner: Yes.
The Shaykh : Why are you blamed? They are all honored.
The questioner: Yes.
The Shaykh : And you follow each of them in what they have of truth and correctness.
The questioner: Yes.
The Shaykh : This is what you say to those who deny.
The questioner: Yes.
The Shaykh : If Allah wills.
The questioner : ... A people who are wrong.
The Shaykh : May Allah guide them.
The questioner : O Allah, Ameen, or a people.
The Shaykh : Allah is the Greatest, indeed, Allah is the Helper.
The questioner : How is your health, my shaykh? We heard that a while ago you were, you got tired.
The Shaykh : No, no, my general health is good, but from the abundance of speaking, sometimes my voice becomes hoarse, so I hold myself back from answering questions.
The questioner: Yes.
The Shaykh : So some people think that I am sick, and I am, what Allah willed, a strong young man, hehe.
The questioner: Hehehe, praise be to Allah.
The Shaykh : Praise be to Allah.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.