Is the supplication of Aisha (may Allah be pleased with her), which she narrated from the Prophet (peace and blessings be upon him) ("O Allah, I ask You for all good, its immediate and its deferred..."),

The questioner : My Shaykh, I mean, the place of Aisha’s (may Allah be pleased with her) supplication in the hadith that the Prophet (peace and blessings be upon him) mentioned, in which she supplicates , to the end of the hadith, is it before the taslim? It is in the tashahhud, after finishing the tashahhud and the salawat upon the Messenger (peace and blessings be upon him) and seeking refuge from four things, then he supplicates with this supplication.The Shaykh : And this supplication from Aisha is not restricted to the prayer. As I understand it, it is not restricted, so it is used in its general sense. If he wills, he supplicates in the prayer, and if he wills, he supplicates outside the prayer. But it is not permissible to make it a fixed practice in the prayer, unlike the supplications that he used to supplicate with in the prayer.

The questioner : I mean, saying I mean, do we say that what is established in the prayer is not problematic?

The Shaykh : It is a problem, but it is not made a fixed practice. One makes fixed practice only that for which there is a text stating that he used to do it in the prayer. As for , I mean, from the prescribed supplications, like this supplication, but one does not stick to it and leave the other supplications.