Does the hadith: (There are not two witr in one night) indicate that it is permissible to pray after the witr absolutely?
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The questioner : The absolute voluntary prayer - my Shaykh - the Messenger's hadith: Jami` at-Tirmidhi 470Sahih (Darussalam) ; could it be evidence for the absolute voluntary prayer; that a person prays after the first witr; does it indicate that he performs witr a second time?
The Shaykh : I did not understand, how do you mean, what is in it?Jami` at-Tirmidhi 470Sahih (Darussalam) What does it indicate?
The questioner : It indicates the absolute voluntary prayer, that it is permissible for him to pray after he completes the first time, he performs witr as much as he wishes, but he does not perform witr a second time.
The Shaykh : How is this used as evidence that the voluntary prayer is absolute while he is consistent with a restricted voluntary prayer?
The questioner : Because if he prays, for example.
The Shaykh : I mean, in short, is this evidence that you are now going to present or derive stronger than the evidence:Sunan Ibn Majah 1319Sahih (Darussalam) ?
The questioner : I said: If it is possible, my Shaykh.
The Shaykh : No problem, if it is possible, will it be stronger than that one?
The questioner: It is the same thing.
The Shaykh : It is the same thing, and the answer is the same thing, what was the answer to that one? Its interpretation is by the practical Sunnah, and this is likewise.
The questioner : Yes, yes. May Allah reward you with good.
The questioner : An imam who is not regular for the people, and he prolongs the prayer with them and they are annoyed by him because of the prolongation.
Another questioner : What does it mean to prolong... for example, he reads a page?
The questioner : For example, he reads a page from Surat al-Haqqah, for example, but he is not regular, he prays with the people but the people do not like him, and they do not like him because he is from such and such a group and they hate him; so how is it possible that if he lightened - for example - in the prayer; meaning he read - for example - in 'Isha' ... .
There are no two Witr in one night.
لا وتران في ليلةThe Shaykh : I did not understand, how do you mean, what is in it?
There are no two Witr in one night.
لا وتران في ليلةThe questioner : It indicates the absolute voluntary prayer, that it is permissible for him to pray after he completes the first time, he performs witr as much as he wishes, but he does not perform witr a second time.
The Shaykh : How is this used as evidence that the voluntary prayer is absolute while he is consistent with a restricted voluntary prayer?
The questioner : Because if he prays, for example.
The Shaykh : I mean, in short, is this evidence that you are now going to present or derive stronger than the evidence:
The night prayer is (to be offered) two by two.
صلاة الليل مثنى مثنىThe questioner : I said: If it is possible, my Shaykh.
The Shaykh : No problem, if it is possible, will it be stronger than that one?
The questioner: It is the same thing.
The Shaykh : It is the same thing, and the answer is the same thing, what was the answer to that one? Its interpretation is by the practical Sunnah, and this is likewise.
The questioner : Yes, yes. May Allah reward you with good.
The questioner : An imam who is not regular for the people, and he prolongs the prayer with them and they are annoyed by him because of the prolongation.
Another questioner : What does it mean to prolong... for example, he reads a page?
The questioner : For example, he reads a page from Surat al-Haqqah, for example, but he is not regular, he prays with the people but the people do not like him, and they do not like him because he is from such and such a group and they hate him; so how is it possible that if he lightened - for example - in the prayer; meaning he read - for example - in 'Isha' ... .
Source
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