What are the etiquettes that a student of knowledge must possess?
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The questioner : ... .
The Shaykh : What must he adhere to?
Eid Abbasi : Some of the etiquettes that are required of...
The Shaykh : This is well known; above all, sincerity in seeking knowledge, seeking the Face of Allah thereby, and not intending to be the one for whom people stand up in the assemblies, or that when he enters a gathering, people stand up for him.
Another questioner: Peace be upon you.
The Shaykh: And upon you peace.
Second: that he intends by his seeking of knowledge to act upon it, so that the knowledge does not become an argument against him, becoming a calamity for him as well, and so that he does not become one of those who say what they do not do, becoming one of those for whom the Fire is kindled on the Day of Resurrection before others, as came in the hadith of Abu Hurayrah in "Sahih Muslim" and others:. These three are the first for whom the Fire is kindled on the Day of Resurrection.
The Shaykh : What must he adhere to?
Eid Abbasi : Some of the etiquettes that are required of...
The Shaykh : This is well known; above all, sincerity in seeking knowledge, seeking the Face of Allah thereby, and not intending to be the one for whom people stand up in the assemblies, or that when he enters a gathering, people stand up for him.
Another questioner: Peace be upon you.
The Shaykh: And upon you peace.
Second: that he intends by his seeking of knowledge to act upon it, so that the knowledge does not become an argument against him, becoming a calamity for him as well, and so that he does not become one of those who say what they do not do, becoming one of those for whom the Fire is kindled on the Day of Resurrection before others, as came in the hadith of Abu Hurayrah in "Sahih Muslim" and others:
The first for whom the Fire is kindled on the Day of Resurrection are three: a scholar, a fighter in the path of Allah, and a wealthy man. The scholar is brought and it is said to him: What did you do with what you knew? He says: O my Lord, I spread it in Your path. It is said to him: You lied; you only did it so that people would say: So-and-so is a scholar. And it has been said. Take him to the Fire. Then the fighter is brought and it is said to him: What did you do with the strength You blessed you with? He says: I fought in Your path. It is said to him: You lied; you only fought so that people would say: So-and-so is a hero, so-and-so is brave. And it has been said. Take him to the Fire. The wealthy man is brought and it is said to him: What did you do with the wealth You blessed you with? He says: O my Lord, I spent it in Your path. It is said to him: You lied; you only... so that people would say: So-and-so is generous. And it has been said. Take him to the Fire.
أوَّل مَن تُسْعَرُ بهم النار يوم القيامة ثلاثة : عالمٌ ، ومجاهدٌ ، وغنيٌّ ، فيُؤتى بالعالم فيُقال له : ماذا عملت بما علمت ؟ فيقول : يا ربي نشرته في سبيلك . فيُقال له : كذبت ؛ إنما فعلت ليقول الناس : فلان عالم ، وقد قيل ، خذوا به إلى النار ، ثم يُؤتى بالمجاهد فيقال له : ماذا عملت بما أنعمت عليك من قوَّة ؟ فيقول : جاهدت في سبيلك . فيُقال له : كذبت ، إنما قاتلت ليقول الناس : فلان بطل ، فلان شجاع ، وقد قيل ، خذوا به إلى النار ، يُؤتى بالغنيِّ فيقال له : ماذا عملت فيما أنعمت عليك من المال ؟ فيقول : يا رب أنفقته في سبيلك . فيقال له : كذبت ، إنما ... ليقول الناس : فلان كريم ، وقد قيل ، خذوا به إلى النار
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
