The discussion regarding the previous hadith of Aishah.
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The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and I send prayers and peace upon our Prophet Muhammad, and upon his family and all his Companions.
As for what follows: In the previous lesson, we spoke about the saying of the Messenger of Allah (peace and blessings be upon him) as narrated by Aishah about him:Sahih Muslim 1718b, and in another wording: Sahih Muslim 1718a.
We mentioned that "radd" means "mardud" (rejected), and that the verbal noun in the Arabic language can carry the meaning of the passive participle, and we cited evidence for this.
We mentioned that the scholars stated that this hadith is the measure for outward deeds, and that the hadith of 'Umar ibn al-Khattab (may Allah be pleased with him):Sahih al-Bukhari 1 is the measure for inward deeds, meaning the deeds of the hearts, because the intention is the deed of the heart.
We mentioned that these two hadiths point to the two pillars of worship, which are: sincerity and following the Messenger of Allah (peace and blessings be upon him).
It has been established for us that following is not realized unless the worship agrees with the Shari'ah in six matters: the cause, the type, the amount, the manner, the time, and the place.
Praise be to Allah, Lord of the worlds, and I send prayers and peace upon our Prophet Muhammad, and upon his family and all his Companions.
As for what follows: In the previous lesson, we spoke about the saying of the Messenger of Allah (peace and blessings be upon him) as narrated by Aishah about him:
He who did any act for which there is no sanction from our behalf, that is to be rejected.
من عمل عملا ليس عليه أمرنا فهو رد'A'isha reported Allah's Messenger (ﷺ) as saying: He who innovates things in our affairs for which there is no valid (reason) (commits sin) and these are to be rejected.
من أحدث في أمرنا هذا ما ليس منه فهو ردWe mentioned that "radd" means "mardud" (rejected), and that the verbal noun in the Arabic language can carry the meaning of the passive participle, and we cited evidence for this.
We mentioned that the scholars stated that this hadith is the measure for outward deeds, and that the hadith of 'Umar ibn al-Khattab (may Allah be pleased with him):
The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended.
إنما الأعمال بالنيات، وإنما لكل امرئ ما نوىWe mentioned that these two hadiths point to the two pillars of worship, which are: sincerity and following the Messenger of Allah (peace and blessings be upon him).
It has been established for us that following is not realized unless the worship agrees with the Shari'ah in six matters: the cause, the type, the amount, the manner, the time, and the place.