Ali Hasan’s intervention regarding the issue of repeating 'Umrah
Machine translationRead the Arabic original
Ali: Shaykh, something came to mind that I hope you will address, because I am still thinking about this.
The Shaykh : Go ahead, please.
Ali: Shaykh, it seems the thing that our brother Abu Talal mentioned is that if one wants to repeat 'Umrah for himself, it must be outside... I mean, this is what I am mentioning to you, Shaykh.
The Shaykh : No, it is like that; it is like that.
Yes.
The Shaykh : The situation is easy.
Ali: So it will be different from this one?
The Shaykh : No, no, but I do not want to say anything about this case other than what you just heard. Now, even the one who wants to...
...repeat it.
The Shaykh : ...repeat it, but here the discussion of repetition comes in.
Ali: Is it from the practice of the Salaf...?
The Shaykh : Yes, that is it. But here, the situation is that he wants to perform 'Umrah for his father. However, if he wants to perform 'Umrah for himself, he must travel a long distance, because he makes it his habit to go out to al-Hill or al-Tan'im, for example, and then perform 'Umrah.
Ali: Even you used to call it, Shaykh, the 'Umrah of menstruating women, heh heh.
The Shaykh : Yes, the 'Umrah of the menstruating woman.
Yes, indeed.
The Shaykh : Yes, that is right. So, what else? The hadith is clear, meaning the one you mentioned, the hadith of Ibn 'Abbas.
Abd al-Malik: Yes.
The Shaykh : His jurisprudence is that a non-resident (one from outside the region) is not permitted to pass the miqat without being in a state of ihram if he intends Hajj and 'Umrah. But as for one who resides inside, behind the miqat, or within the miqat, he enters ihram from where he is for Hajj or 'Umrah, like the people of Jeddah, for example. These people are not obligated to return to the nearest miqat and enter ihram for Hajj or 'Umrah; rather, they do so from where they are, just as the people of Makkah also enter ihram from their homes, and so on.
Abu Layla : I mean, Shaykh, because they are from inside the miqat.
The Shaykh : Yes.
'Abd al-Malik: And this ruling applies even to the non-resident who resides...
The Shaykh : Resides, yes.
'Abd al-Malik: ...for a period only, yes.
The Shaykh: Yes.
The Shaykh : Go ahead, please.
Ali: Shaykh, it seems the thing that our brother Abu Talal mentioned is that if one wants to repeat 'Umrah for himself, it must be outside... I mean, this is what I am mentioning to you, Shaykh.
The Shaykh : No, it is like that; it is like that.
Yes.
The Shaykh : The situation is easy.
Ali: So it will be different from this one?
The Shaykh : No, no, but I do not want to say anything about this case other than what you just heard. Now, even the one who wants to...
...repeat it.
The Shaykh : ...repeat it, but here the discussion of repetition comes in.
Ali: Is it from the practice of the Salaf...?
The Shaykh : Yes, that is it. But here, the situation is that he wants to perform 'Umrah for his father. However, if he wants to perform 'Umrah for himself, he must travel a long distance, because he makes it his habit to go out to al-Hill or al-Tan'im, for example, and then perform 'Umrah.
Ali: Even you used to call it, Shaykh, the 'Umrah of menstruating women, heh heh.
The Shaykh : Yes, the 'Umrah of the menstruating woman.
Yes, indeed.
The Shaykh : Yes, that is right. So, what else? The hadith is clear, meaning the one you mentioned, the hadith of Ibn 'Abbas.
Abd al-Malik: Yes.
The Shaykh : His jurisprudence is that a non-resident (one from outside the region) is not permitted to pass the miqat without being in a state of ihram if he intends Hajj and 'Umrah. But as for one who resides inside, behind the miqat, or within the miqat, he enters ihram from where he is for Hajj or 'Umrah, like the people of Jeddah, for example. These people are not obligated to return to the nearest miqat and enter ihram for Hajj or 'Umrah; rather, they do so from where they are, just as the people of Makkah also enter ihram from their homes, and so on.
Abu Layla : I mean, Shaykh, because they are from inside the miqat.
The Shaykh : Yes.
'Abd al-Malik: And this ruling applies even to the non-resident who resides...
The Shaykh : Resides, yes.
'Abd al-Malik: ...for a period only, yes.
The Shaykh: Yes.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.