Many hadiths were left out because of these philosophies that entered Islam.

The Shaykh : ... And otherwise, why was the hadith regarding the division of the initial period left out, and that the wife has the right to the contract for seven nights if she is a virgin, or three if she is a previously married woman, and then the division is equal? Why was the hadith regarding the banishment of the unmarried fornicator left out? Why was the hadith regarding the condition in Hajj and the permissibility of exiting the state of consecration by the condition left out? Why was the hadith regarding wiping over socks left out? Why was the hadith of Mu'adh ibn al-Hakam al-Sulami that the speech of the forgetful and the ignorant does not invalidate the prayer left out? Why was the hadith regarding completing the Fajr prayer for one upon whom the sun has risen after he has prayed one unit left out? Why was the hadith regarding completing the fast for one who ate while forgetful left out? Why was the hadith regarding fasting on behalf of the deceased left out? Why was the hadith regarding Hajj on behalf of the sick person from whom recovery is not expected left out? Why was the hadith regarding judgment by one witness with an oath left out? Why was the hadith regarding cutting off the hand of the thief for a quarter of a dinar left out? Why was the hadith: left out? Why was the hadith: left out? Why was the hadith: left out? Why was the hadith: left out? Why was the hadith of the woman divorced three times: left out? Why was the hadith: left out? Why was the hadith regarding the permissibility of horse meat left out? Why was the hadith: left out? Why was the hadith: left out? Why was the hadith regarding sharecropping and irrigation partnership left out? Why was the hadith: left out? Why was the hadith regarding a pledge that is ridden and milked left out? Why was the hadith regarding the prohibition of mixing water with wine left out? Why was the hadith: left out? Why was the hadith: left out? Why was the hadith regarding ablution from camel meat left out? And why were the hadiths regarding wiping over the turban left out?
And the hadith regarding the command to repeat the prayer for one who prayed behind the row alone, and the hadith: , and the hadith regarding praying for the absent one, and the hadith regarding saying "Ameen" aloud in prayer, and the hadith regarding the permissibility of the father taking back what he gave to his child, while others cannot take it back, and the hadith regarding going out to the festival the next day if one learns of the festival after the sun has passed its zenith, and the hadith regarding sprinkling the urine of the infant who has not eaten food, and the hadith regarding praying over the grave, and the hadith regarding Jabir selling his camel and stipulating its back, and the hadith regarding the prohibition of the skins of predatory animals, and the hadith: , and the hadith: , and the hadith regarding the Witr prayer on the mount, and the hadith: , and the hadith: , and the hadith: , and the hadiths regarding raising the hands in prayer when bowing and rising from it, and the hadiths regarding the opening supplication in prayer, and the hadith: , and the hadith regarding carrying children in prayer, and the hadiths regarding the 'Aqiqah sacrifice, and the hadith: , and the hadith: , and the hadith regarding the prohibition of fasting on Friday, and the hadith regarding the eclipse prayer and the prayer for rain, and the hadith regarding the stallion's service, and the hadith: ?
I said: All of these hadiths, and the majority of them up to twice their number, were left out because of analogical reasoning or the principles mentioned earlier, and some of them Ibn Hazm attributed to those who abandoned the Sunnah for the sake of the practice of the people of Madinah. Here are other examples from these people:
The hadith of his recitation (peace and blessings be upon him) of Surat al-Tur in the Maghrib prayer and of al-Mursalat in the last of his life (peace and blessings be upon him), the hadith of his saying "Ameen" (peace and blessings be upon him) after al-Fatihah, his prostration (peace and blessings be upon him) in it: , his prayer (peace and blessings be upon him) with the people while sitting and they were sitting behind him, so they said: The prayer of one who prays like that is invalid. The hadith that Abu Bakr al-Siddiq (may Allah be pleased with him) started the prayer with the people, so the Prophet (peace and blessings be upon him) came and Abu Bakr (may Allah be pleased with him) sat beside him, so he (peace be upon him) completed the prayer with the people, so they said: It is not to be acted upon, and the prayer of one who prays like this is invalid. The hadith of his combining the Zuhr and 'Asr prayers (meaning in Madinah) without fear or travel. The hadith that a child was brought to him and urinated on his garment, so he called for water and poured it on it and sprinkled it.
... The hadith that he (peace be upon him) used to recite in the festival prayer Surat al-Qamar and al-Qari'ah, the hadith that he (peace be upon him) prayed for Suhayl ibn Bayda' in the mosque, the hadith that he (peace be upon him) stoned two Jews who committed zina, so they said: It is not permissible to stone them. The hadith that he (peace and blessings be upon him) bled himself while in the state of consecration, the hadith of his applying perfume (peace and blessings be upon him) for his exit from the state of consecration before he circumambulated the House, the hadiths of the two taslims in prayer, and other hadiths in which they contradicted his commands (peace and blessings be upon him), which if one were to follow them up, they might reach thousands, as Imam Ibn Hazm (may Allah have mercy on him) said.