What is the evidence for obligating the individual to perform the adhan?
Machine translationRead the Arabic original
The questioner : Regarding the preference between a collective obligation or an individual obligation on the subject of the adhan.
The questioner : On what?
The questioner : The adhan, the adhan for the individual.
The Shaykh : A collective obligation and an individual obligation.
The questioner : Yes, Imam Ahmad. It appears that Ibn Hazm says it is a collective obligation, and the three schools—the Hanafis, the Shafi'is, and the Malikis—and you say it is an individual obligation.
The Shaykh : Excuse me, I am confused about the matter. You mentioned two issues regarding the individual.
The questioner : The individual.
The Shaykh : And regarding the congregation, now, who are you talking about?
The questioner : About the individual.
The Shaykh : Okay, tell me what the scholars said?
The questioner : Ibn Hazm said it is not obligatory for the individual.
The Shaykh: All right.
The Shaykh : And the congregation you mentioned and I know from them.
The questioner : I am saying that I do not recall anyone saying it is obligatory for the individual.
The Shaykh : My brother, you just mentioned the majority, my brother.
The questioner : ... about the congregation
The Shaykh : We have finished the discussion now, restart the question from the beginning.
The questioner : Understood, what is the evidence for obligating the individual to perform the adhan?
The Shaykh : Ah, this is a strong return, heh
The questioner : This is a Salafi return.
The Shaykh : Ah, the evidence is his saying (peace and blessings be upon him) in some narrations of the hadith of the one who messed up his prayer:Jami` at-Tirmidhi 302 . This is the evidence, perhaps this suffices you from the details.
The questioner : Who before you said that?
The Shaykh : As for this, we do not mention it.
The questioner : I understood from your question, do you have a Salaf?
The Shaykh : Explain, explain, explain what is in your mind.
Al-Halabi : Who said that?
The Shaykh : I know the answer and 'Ukkasha beat you to it, I do not recall it now.
The questioner : The Prophet (peace and blessings be upon him) said:Sunan Abi Dawud 2943Sahih (Al-Albani) in Abu Dawud
The Shaykh : Yes, it is in Abu Dawud, but I do not recall its grade now.
The questioner : Okay, is this specific or general?
The Shaykh : We do not expand on the discussion of it now except after verifying its authenticity and correctness.
The questioner : On what?
The questioner : The adhan, the adhan for the individual.
The Shaykh : A collective obligation and an individual obligation.
The questioner : Yes, Imam Ahmad. It appears that Ibn Hazm says it is a collective obligation, and the three schools—the Hanafis, the Shafi'is, and the Malikis—and you say it is an individual obligation.
The Shaykh : Excuse me, I am confused about the matter. You mentioned two issues regarding the individual.
The questioner : The individual.
The Shaykh : And regarding the congregation, now, who are you talking about?
The questioner : About the individual.
The Shaykh : Okay, tell me what the scholars said?
The questioner : Ibn Hazm said it is not obligatory for the individual.
The Shaykh: All right.
The Shaykh : And the congregation you mentioned and I know from them.
The questioner : I am saying that I do not recall anyone saying it is obligatory for the individual.
The Shaykh : My brother, you just mentioned the majority, my brother.
The questioner : ... about the congregation
The Shaykh : We have finished the discussion now, restart the question from the beginning.
The questioner : Understood, what is the evidence for obligating the individual to perform the adhan?
The Shaykh : Ah, this is a strong return, heh
The questioner : This is a Salafi return.
The Shaykh : Ah, the evidence is his saying (peace and blessings be upon him) in some narrations of the hadith of the one who messed up his prayer:
When you stand for Salat then perform Wudu as Allah ordered you
إذا قمت إلى الصلاة فتوضأ كما أمرك الله ثم استقبل القبلة ثم أذنThe questioner : Who before you said that?
The Shaykh : As for this, we do not mention it.
The questioner : I understood from your question, do you have a Salaf?
The Shaykh : Explain, explain, explain what is in your mind.
Al-Halabi : Who said that?
The Shaykh : I know the answer and 'Ukkasha beat you to it, I do not recall it now.
The questioner : The Prophet (peace and blessings be upon him) said:
When we appoint someone to an administrative post and provide him with an allowance, anything he takes beyond that is unfaithful dealing.
من استعملناه على عمل فرزقناه رزقا، فما أخذ بعد ذلك فهو غلولThe Shaykh : Yes, it is in Abu Dawud, but I do not recall its grade now.
The questioner : Okay, is this specific or general?
The Shaykh : We do not expand on the discussion of it now except after verifying its authenticity and correctness.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.