The Shaykh’s warning about an error made by one of the preachers during Hajj, followed by the continuation of Ali Hasan’s reading with the Shaykh’s commentary.
Machine translationRead the Arabic original
The Shaykh : I missed some of this preacher’s or orator’s words after the prayer. Did you notice anything about him?
Al-Halabi : I noticed something about him, but his argument using the hadith of Pharaoh and Haman.
The Shaykh : Now, what about the rest?
Al-Halabi : That is what I remember.
The Shaykh : And did you understand all of his speech?
Al-Halabi : No, by Allah, not all of it, my Shaykh. In the last five minutes, I got tired and sat to the side, as they say.
The Shaykh : So, did you notice anything else?
Al-Halabi : I did not notice anything.
The Shaykh : I took issue with something, as is my habit.
Another questioner : Perhaps it was regarding tamattu', where he made them all the same.
Al-Halabi : Yes, he brought up ifrad, tamattu', and qiran.
The Shaykh : ... Perhaps you remember when he urged the prayer of Dhuha and mentioned that the prayer of Dhuha is three hundred and sixty good deeds. This is a serious error ... .
Al-Halabi : The hadith is about every joint, I think?
The Shaykh : No, that is not the point. The point is that his speech is sound except for the word "good deed," because it is charity, and charity is rewarded tenfold, ten good deeds.
Al-Halabi: Oh, wonderful.
The Shaykh : So when he equated it with one good deed, it means we lost nine for every word in exchange for one good deed.
Al-Halabi : There is no god but Allah.
The Shaykh : Yes, I wished that, by Allah, if I had noticed that he was greeting you, I would have cast a glance at this, because this is a matter in which there should be no disagreement; as for other matters, especially if he is one of the educators, it is appropriate that he not confront the public.
Al-Halabi : I understand, and sincerely ... .
The Shaykh : ... that he not confront the public by telling them everything they cannot bear, like what we did today, for example, that there is no ifrad Hajj without what? An 'Umrah. They need to handle matters so that there is no similarity between the preachers and the public, but this is not a matter of disagreement, whereas it is said that we lost nine for every good deed.
The questioner : Where did this speech take place?
The Shaykh : One person gave the khutbah after some of the prayer here.
Al-Halabi : Ah, my Shaykh, and then he said, "And the Sirat is true, and the Scale is true, with two pans in which the deeds of the servants are weighed, their good and their evil. And the Honored Pool, for which our Prophet (peace and blessings be upon him) is the owner, is true. And intercession is true, and the resurrection after death is true. And the people of major sins are in the will of Allah (Mighty and Majestic)."
The Shaykh : But here, regarding intercession, it must be commented that it includes those who abandon prayer as well.
Al-Halabi : ... And he said this is good.
Al-Halabi : I noticed something about him, but his argument using the hadith of Pharaoh and Haman.
The Shaykh : Now, what about the rest?
Al-Halabi : That is what I remember.
The Shaykh : And did you understand all of his speech?
Al-Halabi : No, by Allah, not all of it, my Shaykh. In the last five minutes, I got tired and sat to the side, as they say.
The Shaykh : So, did you notice anything else?
Al-Halabi : I did not notice anything.
The Shaykh : I took issue with something, as is my habit.
Another questioner : Perhaps it was regarding tamattu', where he made them all the same.
Al-Halabi : Yes, he brought up ifrad, tamattu', and qiran.
The Shaykh : ... Perhaps you remember when he urged the prayer of Dhuha and mentioned that the prayer of Dhuha is three hundred and sixty good deeds. This is a serious error ... .
Al-Halabi : The hadith is about every joint, I think?
The Shaykh : No, that is not the point. The point is that his speech is sound except for the word "good deed," because it is charity, and charity is rewarded tenfold, ten good deeds.
Al-Halabi: Oh, wonderful.
The Shaykh : So when he equated it with one good deed, it means we lost nine for every word in exchange for one good deed.
Al-Halabi : There is no god but Allah.
The Shaykh : Yes, I wished that, by Allah, if I had noticed that he was greeting you, I would have cast a glance at this, because this is a matter in which there should be no disagreement; as for other matters, especially if he is one of the educators, it is appropriate that he not confront the public.
Al-Halabi : I understand, and sincerely ... .
The Shaykh : ... that he not confront the public by telling them everything they cannot bear, like what we did today, for example, that there is no ifrad Hajj without what? An 'Umrah. They need to handle matters so that there is no similarity between the preachers and the public, but this is not a matter of disagreement, whereas it is said that we lost nine for every good deed.
The questioner : Where did this speech take place?
The Shaykh : One person gave the khutbah after some of the prayer here.
Al-Halabi : Ah, my Shaykh, and then he said, "And the Sirat is true, and the Scale is true, with two pans in which the deeds of the servants are weighed, their good and their evil. And the Honored Pool, for which our Prophet (peace and blessings be upon him) is the owner, is true. And intercession is true, and the resurrection after death is true. And the people of major sins are in the will of Allah (Mighty and Majestic)."
The Shaykh : But here, regarding intercession, it must be commented that it includes those who abandon prayer as well.
Al-Halabi : ... And he said this is good.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.