What is the ruling on the IUD for a woman?
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The Shaykh: Yes.
The questioner : Peace be upon you, and Allah’s mercy and blessings.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings and His forgiveness.
The questioner : How are you, our Shaykh?
The Shaykh : You are welcome.
The questioner : What is the news with you all?
The Shaykh: How are you?
The questioner : May Allah bless you.
The Shaykh : If Allah wills, I am well.
The questioner: Praise be to Allah, Lord of the worlds.
The Shaykh : We have not seen you in the mosque anymore.
The questioner : By Allah, we hope to see you soon, Shaykh, if Allah wills.
The Shaykh : May that be the case.
The questioner : If Allah wills, if you would be kind enough to allow me a small question.
The Shaykh: Go ahead.
The questioner : Regarding the ruling on the IUD, Shaykh?
The Shaykh : The IUD is a type of contraception, and it differs from contraception in that it requires the woman to expose her 'awrah (part of the body that must be covered) to the one who inserts the IUD, especially if the one inserting it is a man. This is haram (forbidden) and not permissible.
The questioner : Yes, and if it is placed for a specific period of time for a reason of necessity regarding the woman's pregnancy, meaning, is it permissible to place it for a specific period, for example, or not?
The Shaykh : Before we say "for a specific period," I ask you to note that this placement is preceded by the commission of a haram (forbidden) act, which is exposing the 'awrah (part of the body that must be covered). So what is the necessity that compelled this woman and her husband to commit this haram (forbidden) act? There is no necessity.
The questioner: Yes.
The Shaykh: Did you understand me?
The questioner : I understood you, Shaykh.
The Shaykh : So then,
The questioner : But the intended point now is that the act has been carried out; the insertion of the coil has been done, so you askThe questioner : (female)meaning, has the excuse for which she inserted it gone away, or as she claims? Does she incur sin if it remains, meaning if something of this insertion remains?
The Shaykh : Meaning, she now wants to remove it?
The questioner : Yes. Because, may Allah know best, its presence is harmful to her health.
The Shaykh : Of course, it is harmful from the start. In that case, she must present herself to a female doctor.
The questioner : A woman, meaning, yes.
The Shaykh : Yes, and she should never return to such a thing again.
The questioner : May Allah bless you, O Shaykh.
The Shaykh : And may He reward you.
The questioner: May Allah reward you with good.
The Shaykh : Welcome.
The questioner: Peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The questioner : Peace be upon you, and Allah’s mercy and blessings.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings and His forgiveness.
The questioner : How are you, our Shaykh?
The Shaykh : You are welcome.
The questioner : What is the news with you all?
The Shaykh: How are you?
The questioner : May Allah bless you.
The Shaykh : If Allah wills, I am well.
The questioner: Praise be to Allah, Lord of the worlds.
The Shaykh : We have not seen you in the mosque anymore.
The questioner : By Allah, we hope to see you soon, Shaykh, if Allah wills.
The Shaykh : May that be the case.
The questioner : If Allah wills, if you would be kind enough to allow me a small question.
The Shaykh: Go ahead.
The questioner : Regarding the ruling on the IUD, Shaykh?
The Shaykh : The IUD is a type of contraception, and it differs from contraception in that it requires the woman to expose her 'awrah (part of the body that must be covered) to the one who inserts the IUD, especially if the one inserting it is a man. This is haram (forbidden) and not permissible.
The questioner : Yes, and if it is placed for a specific period of time for a reason of necessity regarding the woman's pregnancy, meaning, is it permissible to place it for a specific period, for example, or not?
The Shaykh : Before we say "for a specific period," I ask you to note that this placement is preceded by the commission of a haram (forbidden) act, which is exposing the 'awrah (part of the body that must be covered). So what is the necessity that compelled this woman and her husband to commit this haram (forbidden) act? There is no necessity.
The questioner: Yes.
The Shaykh: Did you understand me?
The questioner : I understood you, Shaykh.
The Shaykh : So then,
The questioner : But the intended point now is that the act has been carried out; the insertion of the coil has been done, so you askThe questioner : (female)meaning, has the excuse for which she inserted it gone away, or as she claims? Does she incur sin if it remains, meaning if something of this insertion remains?
The Shaykh : Meaning, she now wants to remove it?
The questioner : Yes. Because, may Allah know best, its presence is harmful to her health.
The Shaykh : Of course, it is harmful from the start. In that case, she must present herself to a female doctor.
The questioner : A woman, meaning, yes.
The Shaykh : Yes, and she should never return to such a thing again.
The questioner : May Allah bless you, O Shaykh.
The Shaykh : And may He reward you.
The questioner: May Allah reward you with good.
The Shaykh : Welcome.
The questioner: Peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.