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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the ruling on a man being alone with a woman, and does this apply to the Prophet (peace and blessings be upon him)?

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The Shaykh : the Messenger of Allah (peace and blessings be upon him), with whom it is permissible to be alone with any woman, because he said
There is no man but that he has a companion ما من رجلٍ إلا ومعه قرين
meaning Satan, … they said to him, “And you, O Messenger of Allah?” He said
And I, except that Allah (Blessed and Exalted is He) helped me against him, so he submitted ولا أنا إلا أن الله تبارك وتعالى أعانني عليه فأسلم
, there are two narrations
So he submitted فأسلَمُ
meaning he submitted to his evil and his whispering; in the second narration
So he submitted فأسلَمَ
, meaning he became a Muslim
So he does not command him فهو لا يأمره
, (peace be upon him)
With anything but good إلا بخير
, he does not command him with good that is certain; in any case, in both narrations, either he truly submitted, in which case he did not command his Prophet (peace be upon him) with anything but good, or he remained in his disbelief and misguidance, but Allah (Mighty and Majestic) protected his Prophet from his whispering of evil, and he only commands him with good.
Therefore, the seclusion of a man with a woman is prohibited by the Wise Lawgiver, and this prohibition is in the category of blocking the means to harm, as he (peace and blessings be upon him) said in the authentic hadith:
No man is in seclusion with a woman except that Satan is the third among them. ما اختلى رجل بامرأة إلا كان الشيطان ثالثهما
. So this ruling does not apply to the Messenger (peace and blessings be upon him), because if he was alone with a woman, the Shaytan was not the third one with them, whether he had submitted or not. As for the consideration that he had submitted, the matter is clear; there are Muslims, a group, with no Shaytan with them, and according to the narration, he submitted from his evil, so his ruling is the ruling of a Muslim who does not command him with anything but good.
So, such seclusion for a group in a woman’s house, and they are righteous, and her husband, as you heard in the hadith, went to fetch sweet water, so he will return soon. So, in such circumstances, there is absolutely no objection to such entering upon the strange woman.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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