What is the criterion for responding to the mu'adhdhin in the mosque congregation? (Unclear).
Machine translationRead the Arabic original
The questioner : ... ؟
The Shaykh : Regarding the second part of the question, it is permissible for him to ... in this ... which prevents him from performing it, ... and regarding the first part of the question, if this Muslim is in a place close to the mosque such that he can hear the mu'adhdhin's adhan, naturally without the means of a loudspeaker, then at that time it is obligatory for him to pray in the mosque in congregation, so it is not permissible ... so this Muslim must establish the honor of Islam for the enemies, and he says to him, "I am not able, in the way of working for you, to disobey my Lord ... But if the Muslim is far away such that the voice of the mu'adhdhin does not reach him if he calls the adhan naturally, then at that time it is not obligatory for him to pray in the mosque, as you know, I think, so in this case he is not a sinner, unlike the first case.
The questioner : ... Did minarets exist in the time of the Messenger of Allah (peace and blessings be upon him) ... I think distances were multiplied ... ?
The Shaykh : And therefore we said the natural adhan, because its meaning is that a person in the east of the town would hear the adhan of one in the west of the town, and the person estimates, if there is a natural adhan and he hears it in this state and it is more likely in his opinion ... he acts, he hears ... and this is all a discussion to determine whether he is sinful if he does not go, or not sinful, otherwise the best in any case is that he goes to pray in the mosque, even if the mosque is far from him, especially if ... but the specific discussion is that this ... is he sinful if he obeys the person in charge of the work, or is he not sinful, so the detail I did not hear, if the mosque is close, he is sinful and it is not permissible for him to remain as an employee there, and if it is far such that it is not obligatory for him to pray with the congregation, then there is no harm, but the second part of the question remains, which is that ... the Shari'ah of Allah ... prayer, the best of deeds is prayer at its time, so he wants ... his habit, as the Shi'ah do, that he combines the Maghrib prayer and the 'Isha' prayer continuously, and this is not permissible.
Another questioner : ... ?
The Shaykh : ... the wife or the woman says the husband's words ... .
The Shaykh : Regarding the second part of the question, it is permissible for him to ... in this ... which prevents him from performing it, ... and regarding the first part of the question, if this Muslim is in a place close to the mosque such that he can hear the mu'adhdhin's adhan, naturally without the means of a loudspeaker, then at that time it is obligatory for him to pray in the mosque in congregation, so it is not permissible ... so this Muslim must establish the honor of Islam for the enemies, and he says to him, "I am not able, in the way of working for you, to disobey my Lord ... But if the Muslim is far away such that the voice of the mu'adhdhin does not reach him if he calls the adhan naturally, then at that time it is not obligatory for him to pray in the mosque, as you know, I think, so in this case he is not a sinner, unlike the first case.
The questioner : ... Did minarets exist in the time of the Messenger of Allah (peace and blessings be upon him) ... I think distances were multiplied ... ?
The Shaykh : And therefore we said the natural adhan, because its meaning is that a person in the east of the town would hear the adhan of one in the west of the town, and the person estimates, if there is a natural adhan and he hears it in this state and it is more likely in his opinion ... he acts, he hears ... and this is all a discussion to determine whether he is sinful if he does not go, or not sinful, otherwise the best in any case is that he goes to pray in the mosque, even if the mosque is far from him, especially if ... but the specific discussion is that this ... is he sinful if he obeys the person in charge of the work, or is he not sinful, so the detail I did not hear, if the mosque is close, he is sinful and it is not permissible for him to remain as an employee there, and if it is far such that it is not obligatory for him to pray with the congregation, then there is no harm, but the second part of the question remains, which is that ... the Shari'ah of Allah ... prayer, the best of deeds is prayer at its time, so he wants ... his habit, as the Shi'ah do, that he combines the Maghrib prayer and the 'Isha' prayer continuously, and this is not permissible.
Another questioner : ... ?
The Shaykh : ... the wife or the woman says the husband's words ... .