What is the legal criterion for having good or bad opinions of people?
Machine translationRead the Arabic original
The questioner : Shaykh, I heard a statement on the Al-Quran Al-Kareem radio regarding having bad and good opinions of people. They quoted a saying of 'Umar (may Allah be pleased with him) who said: "Beware of the evil of people by having bad opinions of them." This implies that the default is for a person to have a bad opinion of people rather than a good one, until the opposite is proven?
The Shaykh : Yes, there is a phrase about being cautious regarding having bad opinions of people.
The questioner : So, what is the legal criterion regarding having good or bad opinions of people?
The Shaykh : Caution is being careful in your dealings with... that you have a bad opinion of them when you deal with them, so that they do not betray you or take advantage of you.
The questioner : The hadith?
The Shaykh : No, we said: it is not a hadith.
The questioner : And do you lean toward this thing?
The Shaykh : No, this is not among the principles of ethics, but I wanted to answer him that this varies according to the times. The default is as Allah the Exalted said in the Qur'an:[Al-Hujurat 49:12].
And as he (peace and blessings be upon him) said:Jami` at-Tirmidhi 1988Sahih (Darussalam). But the truth is that the intended meaning of the blameworthy opinion is that which is accompanied by action in accordance with it; it is accompanied by action in accordance with it, that is the case. But if you have a bad opinion and do not act badly toward the one you have a bad opinion of, especially in a corrupt time, nothing results from it.
The questioner : You acknowledged that it differs in its meaning.
The Shaykh : Yes, that is correct.
The questioner : We are in a time when everyone deals with riba (usury or interest).
The Shaykh : Allahu Akbar.
The Shaykh : Yes, there is a phrase about being cautious regarding having bad opinions of people.
The questioner : So, what is the legal criterion regarding having good or bad opinions of people?
The Shaykh : Caution is being careful in your dealings with... that you have a bad opinion of them when you deal with them, so that they do not betray you or take advantage of you.
The questioner : The hadith?
The Shaykh : No, we said: it is not a hadith.
The questioner : And do you lean toward this thing?
The Shaykh : No, this is not among the principles of ethics, but I wanted to answer him that this varies according to the times. The default is as Allah the Exalted said in the Qur'an:
Indeed, some assumption is sin
إِنَّ بَعْضَ الظَّنِّ إِثْمٌAnd as he (peace and blessings be upon him) said:
Beware of Zann (suspicion), for indeed Zann is the falsest of speech.
إياكم والظن فإن الظن أكذب الحديثThe questioner : You acknowledged that it differs in its meaning.
The Shaykh : Yes, that is correct.
The questioner : We are in a time when everyone deals with riba (usury or interest).
The Shaykh : Allahu Akbar.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
