Clarification on the Issue of Expelling Jinn
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The questioner : Expelling Jinn
The questioner : Expelling Jinn. Ah, in this, I know it. I will tell you about it. I know it, and I have been with Abu Yusuf for ten years.
The Shaykh : Yes, that is correct.
The questioner : I know this matter.
The Shaykh : Did you learn it?
The questioner : Yes, I learned it.
The Shaykh : Because it is not necessary that whenever you are taught something, you have learned it...
The questioner : And it is not just learning, but also practice and application. We taught them the ruqyah (healing by Qur'anic recitation) as well, in Kuwait and Palestine. When we go there and there are cases, I do it, but I do not like to occupy myself with it because I am very busy with important matters. There is also another Palestinian who does it, his name is Abu Jihad. Many people know Abu Jihad. First, he gives the patient who has something from the jinn... how do we know? We examine him, we know him. By comparison, questions, his recitation of Surat al-Baqarah. We tell him, recite the Verse of the Throne. If he is able to complete it, it means this is just an external devil, not one that has taken possession of him, entering and exiting. Many matters, an important matter is this companionship. He has very important experience. I wanted to write a book, relying on my interviews with him and my recordings, because Abu Yusuf was very busy. But one of the young Kuwaitis wrote a book about the devils and the jinn, and his name is 'Abd al-Wahhab al-'Uthman. He took charge of interviewing Abu Yusuf and took all these practical matters and explained them from Abu Yusuf's mouth, and from detailed matters. Abu Yusuf said to me, "Come to me, the Al-'Awaisheh, and so on and so on," and I was very pleased, because we say every day, if Allah wills, we will start...
The Shaykh : The Al-'Awaisheh who are here.
The questioner : I am sorry, it is not Al-'Awaisheh, it is 'Abd al-Wahhab al-'Uthman.
The Shaykh : Ah, you said Al-'Awaisheh.
The questioner : I am sorry, because Al-'Awaisheh came to my mind. 'Abd al-Wahhab al-'Uthman. And 'Abd al-Wahhab al-'Uthman, and if Allah wills, the second edition of his book will be published, containing these matters. But writing is not practice, truly. Not everyone who hears the knowledge and tries to practice can do it. A strong personality is necessary. The personality of the practitioner must be strong.
The Shaykh : Yes, that is correct.
The questioner : And he has no fear. Rather, he actually feels that he is a soldier. He feels that the enemy of Allah, Satan, has entered a brother of his brothers or a sister of his sisters. So he tries to pounce on him and kill this devil. It is as if he is fighting jihad with him. But if he is weak, meaning his personality is weak and he is afraid, he does not do that at all. He stays away, but uses the ruqyah. Abu Yusuf, my master, uses something very advanced in the history of Islam that has not been used before, which is electricity. Striking with electricity at two hundred and twenty volts. How do we use it? He used to strike a devil that had entered a man, and the striking exhausted him after six hours of striking him. Abu Yusuf was not the one striking; rather, his students helped him. So Abu Yusuf got tired of it and said, "If Allah wills, I will burn you with electricity." He said, "I will burn you with electricity." The devil said to him, "Enough, I want to come out, do not do it." So Abu Yusuf realized that these devils are afraid of electricity. He threatens him first, and then this happens: he stings him, not like this, stings of less than a second in his hand. And he ties him with a proper electrical binding, meaning all of it, and four people hold him. And he recites Surat al-Baqarah and Abu Yusuf performs ruqyah with Surat al-Fatihah and spits in the face of the afflicted person, and it comes out. I tried with a girl a long time ago, and whenever the epilepsy was old, meaning for years, whenever the devil was stubborn. But if it is new, it is possible with the threat of ruqyah, or taking certain conditions from him that he comes out, or holding him here at the two veins. Abu Yusuf also holds the two veins. Even though Abu Yusuf weighs fifty kilograms, when he holds these two veins, the devil's soul is extinguished, he dies, he screams, and you see it with your own eyes. And then this comes out.
Al-Halabi : It runs like blood.
The questioner : Ah, he holds the two veins here, and he comes out with one or two holds. And if he does not come out, he strikes him with electricity. And he said that just the ruqyah is enough for him. So the thing is good, by Allah, and useful. People benefit from it, but not everyone is suitable for this. Now, a person in Kuwait does this matter, taught by Abu Yusuf, and he is one of the young men we used to go to on Wednesdays. After Wednesday, we used to go to him, he taught us, and when there were cases, we went to witness and record recordings as well. So, praise be to Allah, the matter exists, there are people.
The Shaykh : We have been informed that some people have objections. What are they?
The questioner : But this is propaganda against Abu Yusuf, the enemies of Abu Yusuf. As for the Salafis, they have no objections at all. So this exists; Ibn Taymiyyah used to strike.
The Shaykh : It is known, but we are talking about the means he uses.
The questioner : There are no means other than those I mentioned, namely holding him here at the two jugular veins, and ruqyah with the Qur'an and the authentic Sunnah.
The questioner : Expelling Jinn. Ah, in this, I know it. I will tell you about it. I know it, and I have been with Abu Yusuf for ten years.
The Shaykh : Yes, that is correct.
The questioner : I know this matter.
The Shaykh : Did you learn it?
The questioner : Yes, I learned it.
The Shaykh : Because it is not necessary that whenever you are taught something, you have learned it...
The questioner : And it is not just learning, but also practice and application. We taught them the ruqyah (healing by Qur'anic recitation) as well, in Kuwait and Palestine. When we go there and there are cases, I do it, but I do not like to occupy myself with it because I am very busy with important matters. There is also another Palestinian who does it, his name is Abu Jihad. Many people know Abu Jihad. First, he gives the patient who has something from the jinn... how do we know? We examine him, we know him. By comparison, questions, his recitation of Surat al-Baqarah. We tell him, recite the Verse of the Throne. If he is able to complete it, it means this is just an external devil, not one that has taken possession of him, entering and exiting. Many matters, an important matter is this companionship. He has very important experience. I wanted to write a book, relying on my interviews with him and my recordings, because Abu Yusuf was very busy. But one of the young Kuwaitis wrote a book about the devils and the jinn, and his name is 'Abd al-Wahhab al-'Uthman. He took charge of interviewing Abu Yusuf and took all these practical matters and explained them from Abu Yusuf's mouth, and from detailed matters. Abu Yusuf said to me, "Come to me, the Al-'Awaisheh, and so on and so on," and I was very pleased, because we say every day, if Allah wills, we will start...
The Shaykh : The Al-'Awaisheh who are here.
The questioner : I am sorry, it is not Al-'Awaisheh, it is 'Abd al-Wahhab al-'Uthman.
The Shaykh : Ah, you said Al-'Awaisheh.
The questioner : I am sorry, because Al-'Awaisheh came to my mind. 'Abd al-Wahhab al-'Uthman. And 'Abd al-Wahhab al-'Uthman, and if Allah wills, the second edition of his book will be published, containing these matters. But writing is not practice, truly. Not everyone who hears the knowledge and tries to practice can do it. A strong personality is necessary. The personality of the practitioner must be strong.
The Shaykh : Yes, that is correct.
The questioner : And he has no fear. Rather, he actually feels that he is a soldier. He feels that the enemy of Allah, Satan, has entered a brother of his brothers or a sister of his sisters. So he tries to pounce on him and kill this devil. It is as if he is fighting jihad with him. But if he is weak, meaning his personality is weak and he is afraid, he does not do that at all. He stays away, but uses the ruqyah. Abu Yusuf, my master, uses something very advanced in the history of Islam that has not been used before, which is electricity. Striking with electricity at two hundred and twenty volts. How do we use it? He used to strike a devil that had entered a man, and the striking exhausted him after six hours of striking him. Abu Yusuf was not the one striking; rather, his students helped him. So Abu Yusuf got tired of it and said, "If Allah wills, I will burn you with electricity." He said, "I will burn you with electricity." The devil said to him, "Enough, I want to come out, do not do it." So Abu Yusuf realized that these devils are afraid of electricity. He threatens him first, and then this happens: he stings him, not like this, stings of less than a second in his hand. And he ties him with a proper electrical binding, meaning all of it, and four people hold him. And he recites Surat al-Baqarah and Abu Yusuf performs ruqyah with Surat al-Fatihah and spits in the face of the afflicted person, and it comes out. I tried with a girl a long time ago, and whenever the epilepsy was old, meaning for years, whenever the devil was stubborn. But if it is new, it is possible with the threat of ruqyah, or taking certain conditions from him that he comes out, or holding him here at the two veins. Abu Yusuf also holds the two veins. Even though Abu Yusuf weighs fifty kilograms, when he holds these two veins, the devil's soul is extinguished, he dies, he screams, and you see it with your own eyes. And then this comes out.
Al-Halabi : It runs like blood.
The questioner : Ah, he holds the two veins here, and he comes out with one or two holds. And if he does not come out, he strikes him with electricity. And he said that just the ruqyah is enough for him. So the thing is good, by Allah, and useful. People benefit from it, but not everyone is suitable for this. Now, a person in Kuwait does this matter, taught by Abu Yusuf, and he is one of the young men we used to go to on Wednesdays. After Wednesday, we used to go to him, he taught us, and when there were cases, we went to witness and record recordings as well. So, praise be to Allah, the matter exists, there are people.
The Shaykh : We have been informed that some people have objections. What are they?
The questioner : But this is propaganda against Abu Yusuf, the enemies of Abu Yusuf. As for the Salafis, they have no objections at all. So this exists; Ibn Taymiyyah used to strike.
The Shaykh : It is known, but we are talking about the means he uses.
The questioner : There are no means other than those I mentioned, namely holding him here at the two jugular veins, and ruqyah with the Qur'an and the authentic Sunnah.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
