Continuation of the previous tape. (How do the young people view Salman al-Oudah and Safer al-Hawali?)

Abu Malik: ... regarding the shaykhs, and from here

The questioner: O Shaykh, the issue of fiqh al-waqi' (jurisprudence of reality) and what fiqh al-waqi' means ... this attack is unwarranted, and our brother Ali, because he was in Medina, was placed under pressureThe Shaykh : by Rabi' and the group, these people, so in his words there was harshness toward the others.
Abu Malik: ...

The questioner: By Allah, O Shaykh ... I advised my brother Ali several times, especially the last time after the book, I told him it was not befitting for him to get involved in this, because it is a frenzied attack on these young people, without the slightest ... When I read my brother Ali's letter, I felt that he had fallen under the influence of the shaykhs of Medina on this issue.

Another questioner: This is a feeling ... in fact.

The questioner: No harm, but I see some of the words.

Another questioner: I mean, everyone ... because I ... agree in fact or do not agree ... .

The questioner: Some people ... things ... .
Abu Malik: This is your opinion, and of course this may be our opinion as well, but it came at a time when he was rejecting this opinion and adopting that other opinion.

The questioner: No, here there is a very important aspect, it is perhaps considering that those shaykhs there are the ones who claim to be the bearers of the banner of the Salafi da'wah, and they do not consider anyone else to be carrying the Salafi da'wah. And so some people may understand that the meaning of that includes those who are in other countries, that this speech includes them regarding the issue of reality

The Shaykh: What speech? .

The questioner: About what he is speaking about regarding the reality that means.

The Shaykh: Who is the speaker... .

The questioner: I mean, the one who spoke in the letter on fiqh al-waqi' and the speech about what was ... more than what relates to the da'wah, for example, in other than their countries, because there is indeed a great complaint from ... I mean, the students of knowledge, from understanding the reality in which they live. Our brothers there alsoThe Shaykh : Muhammad ibn 'Abd al-Wahhab (may Allah have mercy on him) was born in those lands, so they believed that this right belongs to no one else absolutely, and that no one should compete with them, not with his rank, nor his head, nor his attachment, nor his heart.

The Shaykh: You reminded me of a word by one of the professors or teachers who were in the Islamic University in the secondary section, his name isThe Shaykh : Abdullah, and it was my custom when I would come down from the university by car to pass by the administration, in case some of the professors were waiting for the return of the university car for the professors so they could come to Medina, so I would do ... this man was cooperative, I would pass by him ... some of them, and at times evenThe Shaykh : Ibn Baz. The point is thisThe Shaykh : Abdullah rode in the car with me, speaking about religious matters, he said, and here is the point, he said, and we used to think that tawhid (the oneness of Allah) was not known except in our lands, and there are no scholars who know tawhid like our scholars, and if the matter becomes wrong with you, and he pointed to me, meaning, this is a calamity, and this is proof that their information about Islamic reality is not correct and sound, ... .
Abu Malik: I say, we are beginning to see many of the Saudi young people now, in fact ... that the da'wah, or the Salafi da'wah, is not in the land of the Hijaz ... this is correct, I mean ... we find that this fanaticism that they had in the past has begun to fall away and disappear and is no longer there.
Abu Malik: ...

The questioner: I say, I mean, they see for themselves the merit over others, and I mean, they do not feel any shame in that, I mean, any embarrassment in their hearts, that they are the only guardians of the religion of Allah and the Shari'ah of Allah, and they excel in everything, even some of the teachers say there, and his wife ... in teaching the memorization of the Qur'an ... she takes the passports ... he says: And I do not want to give you my wife's passport, he says, do you want your wife's passport to be with someone, it may fall into the hand of someone who looks at her picture and so on? I mean, he said, we have been preferred by Allah over you, I mean, he considers that acting in this manner is from the category of Allah's preference over them; because he takes the passport and keeps it, and this is a permissible matter for him and not for others to be like that.