The differentiation of deeds according to the degree of hardship.

The Shaykh : Deeds are differentiated according to the degree of hardship; deeds are differentiated according to the degree of hardship. So the more difficult a deed is for a person, the greater his reward, by the saying of the Prophet (peace and blessings be upon him) to Aisha (may Allah be pleased with her) A deed may be the same, but it may be easy and effortless for one person and difficult for another. So we say that the person for whom the deed was difficult is better.
But note, my brothers, that this does not mean we tell a person to leave the dispensation and make things difficult for himself, for leaving the dispensation is an error, because . So if a traveler said, "Fasting is difficult for me, but I seek the reward," and he fasted during his travel while fasting was difficult for him, what do we say to him? We say, "You have no reward, you have no reward,"
And it seems that they (may Allah be pleased with them) considered the approach of Maghrib as a justification for not breaking the fast So he described them as sinners because they did not break their fast despite the hardship. So if fasting becomes difficult for us here in Makkah due to the fatigue of performing 'Umrah, do we say, "Bear the hardship and do not break your fast," or do we say, "Break your fast"? The answer is that we say, "Break your fast," for breaking the fast is better, breaking the fast is better in this situation, because it is a dispensation from Allah, and it is not befitting for a person to turn away from the dispensation of Allah to hardship. But if the deed does not have a dispensation, meaning if it is a customary deed and it is difficult for you, then you have a greater reward than the one for whom it was not difficult. We return now