The Shaykh’s review with the students regarding the saying of Allah the Exalted: "Indeed, Allah is Hearing and Knowing."
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The Shaykh : We return to the verse: [Al-Hujurat 49:1] We took the meaning of hearing and divided it first into, no, first its initial division
The student: ...
The Shaykh : Okay, brother
The student: ...
The Shaykh : Well done. Hearing means perceiving what is heard, and hearing means responding. We mentioned evidence for this, then we divided hearing, in the sense of perceiving what is heard, into
The student: ...
The Shaykh : what implies a threat, what implies support, and what is intended to clarify the comprehensiveness of Allah’s hearing. We are talking about hearing. Okay, take a break. Give an example of hearing that implies a threat.
The student: The saying of Allah the Exalted:[Ali 'Imran 3:181]
The Shaykh : The saying of Allah the Exalted:[Ali 'Imran 3:181] How did you know that the intended meaning is a threat?
The student: In the verse[Ali 'Imran 3:181]
The Shaykh : From the end of the verse[Ali 'Imran 3:181] Well done. Okay, you gave an example of hearing that implies support
The student: His saying, the Exalted, to Moses and Aaron when He sent them to Pharaoh:[Taha 20:46]
The Shaykh : Well done. The saying of Allah to Moses and Aaron when He sent them to Pharaoh:[Taha 20:46] May Allah bless you. Okay, what is the example for what implies clarifying the comprehensiveness of hearing?
The student: Allah, Glorious and Majestic, said:[Al-Mujadila 58:1]
The Shaykh : How did you know that the intended meaning is clarifying the comprehensiveness of Allah’s hearing?
The student: ...
The Shaykh : No, how did you know that the intended meaning is clarifying the comprehensiveness of Allah’s hearing?
The student: The hadith of Aisha (may Allah be pleased with her)
The Shaykh : Where Aisha (may Allah be pleased with her) said: "Praise be to Allah, whose hearing encompasses all voices." Well done. May Allah bless you. Okay.
do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing.
لا تقدموا بين يدي الله ورسوله واتقوا الله إن الله سميع عليمThe student: ...
The Shaykh : Okay, brother
The student: ...
The Shaykh : Well done. Hearing means perceiving what is heard, and hearing means responding. We mentioned evidence for this, then we divided hearing, in the sense of perceiving what is heard, into
The student: ...
The Shaykh : what implies a threat, what implies support, and what is intended to clarify the comprehensiveness of Allah’s hearing. We are talking about hearing. Okay, take a break. Give an example of hearing that implies a threat.
The student: The saying of Allah the Exalted:
Allah has certainly heard the statement of those [Jews] who said, "Indeed, Allah is poor, while we are rich."
لقد سمع الله قول الذين قالوا إن الله فقير ونحن أغنياءThe Shaykh : The saying of Allah the Exalted:
Allah has certainly heard the statement of those [Jews] who said, "Indeed, Allah is poor, while we are rich."
لقد سمع الله قول الذين قالوا إن الله فقير ونحن أغنياءThe student: In the verse
We will record what they said
سنكتب ما قالواThe Shaykh : From the end of the verse
We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
سنكتب ما قالوا وقتلهم الأنبياء بغير حق ونقول ذوقوا عذاب الحريقThe student: His saying, the Exalted, to Moses and Aaron when He sent them to Pharaoh:
Indeed, I am with you both; I hear and I see.
إنني معكما أسمع وأرىThe Shaykh : Well done. The saying of Allah to Moses and Aaron when He sent them to Pharaoh:
Indeed, I am with you both; I hear and I see.
إنني معكما أسمع وأرىThe student: Allah, Glorious and Majestic, said:
Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband and directs her complaint to Allah. And Allah hears your dialogue; indeed, Allah is Hearing and Seeing.
قد سمع الله قول التي تجادلك في زوجها وتشتكي إلى الله والله يسمع تحاوركما إن الله سميع بصيرThe Shaykh : How did you know that the intended meaning is clarifying the comprehensiveness of Allah’s hearing?
The student: ...
The Shaykh : No, how did you know that the intended meaning is clarifying the comprehensiveness of Allah’s hearing?
The student: The hadith of Aisha (may Allah be pleased with her)
The Shaykh : Where Aisha (may Allah be pleased with her) said: "Praise be to Allah, whose hearing encompasses all voices." Well done. May Allah bless you. Okay.