Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

Explanation of the Hadith: "The strong believer is better and more beloved to Allah than the weak believer, and there is good in both. Strive for what benefits you, seek help from Allah, and do not be helpless. If something befalls you, do not say, 'If I had done such and such, such and such would have happened,' but rather say, 'It is the decree of Allah, and what He willed happened.'"

Machine translationRead the Arabic original
The Shaykh : And he (peace and blessings be upon him) also said:
The stronger believer is better and more beloved to Allah than the weak believer المؤمن القوي خير وأحب إلى الله من المؤمن الضعيف
Sunan Ibn Majah 4168Sahih (Darussalam)
The strong believer, in what respect? In his faith, because "strong" is a description of the believer. So if it is a description of the believer, the meaning is that the one who is strong in his faith is better and more beloved to Allah than the weak believer.
And there is good in both. وفي كلٍ خير
What is the benefit of his saying:
And in every good وفي كل خير
So that, his saying:
The stronger believer is better and more beloved to Allah than the weak believer, although both are good. المؤمن القوي خير وأحب إلى الله من المؤمن الضعيف وفي كل خير
Sunan Ibn Majah 4168Sahih (Darussalam)

The student: ...

The Shaykh : But what is the benefit of this phrase? So that the status of the weak believer is not diminished. This is similar to the saying of Allah the Exalted:
Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward] لا يستوي منكم من أنفق من قبل الفتح وقاتل أولئك أعظم درجة من الذين أنفقوا من بعد وقاتلوا وكلاً وعد الله الحسنى
[Al-Hadid 57:10]
He said this so that the status of those whose spending was delayed is not diminished. And from that also is the saying of Allah the Exalted:
(78) And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night], and We were witness to their judgement. (79) And We gave understanding of the case to Solomon, and to each [of them] We gave judgement and knowledge. وداود وسليمان إذ يحكمان في الحرث إذ نفشت فيه غنم القوم وكنا لحكمهم شاهدين ففهمناها سليمان وكلاً أتينا حكماً وعلماً
[Al-Anbya 21:78-79]
He said:
And We made it understood to Sulayman ففهمناها سليمان
We knew that Solomon was correct in this case. And when it was feared that this would diminish the status of David, He said:
and to each [of them] We gave judgement and knowledge وكلاً أتينا حكماً وعلماً
[Al-Anbya 21:79]
This is undoubtedly from the eloquence of the Qur'an and the Sunnah. The Prophet (peace and blessings be upon him) said:
The stronger believer is better and more beloved to Allah than the weak believer, although both are good. المؤمن القوي خير وأحب إلى الله من المؤمن الضعيف وفي كل خير
Sunan Ibn Majah 4168Sahih (Darussalam)
Then he said:
Strive to seek that which will benefit you احرص على ما ينفعك
Sunan Ibn Majah 4168Sahih (Darussalam)
Great advices. Strive for what benefits you, in what respect? In religion or in this world?
The student: In religion and in this world.

The Shaykh : In religion and in this world. Strive for what benefits you in religion and in this world.
And seek help from Allah. واستعن بالله
Do not rely on yourself. If you rely on yourself, you delegate to it, and if you delegate to it, you delegate to weakness, defect, and incapacity.
and seek help from Allah and do not lose heart واستعن بالله ولا تعجز
Sahih Muslim 2664
This means do not be lazy; be eager and be active, not helpless. And if something befalls you contrary to what you desire, do not say, "If I had done such and such, such and such would have happened," but rather say, "It is the decree of Allah," meaning this is the decree of Allah, and what He willed happened. So you do the cause, and when the outcome comes contrary to what you desire, you entrust the matter to Allah and say, "It is the decree of Allah, and what He willed happened." If faith that what befalls us is by the decree and destiny of Allah and that it is written obligates us to what? Tranquility.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas