(Explanation of the first type of tawhid, the oneness of Allah, and that it is divided into two: negative verbal and affirmative verbal; and explanation of the first type, which is negative tawhid, and that it is of two kinds: connected and disconnected)

The Shaykh : He said: "So the first is verbal, having two types, both of which are also found in the Book of Allah"
"One of them is negation" and the second is affirmation, because the opposite of negation is affirmation. Therefore, verbal tawhid is divided into two sections: the first is negative and the second is affirmative. The negative is also of two types. The author (may Allah have mercy on him) multiplied the categorization. The negative is also of two types: negation of the connected and negation of the disconnected. His statement summarizes them:
"And this has two types, both of which are also mentioned in the Book of Allah"
"Negation of all defects and flaws*** from Him; these are two types that are rationally understood"
Negation of the connected and negation of the "disconnected; these are two known types, as for the second"
So the negation of a partner: negative tawhid is of two types. Negation of a likeness, which is disconnected, and negation of attributes of perfection from likening and comparing. And what is this? Connected or disconnected? And is this disconnected?
The student: Disconnected

The Shaykh : Connected. The author (may Allah have mercy on him) says: "*** And these are two known types, as for the second"
What is the second?
The student: The disconnected

The Shaykh : The disconnected
"Negation of the connected and the disconnected; these are two known types, as for the second"