(Explanation of the divisions of wisdom: wisdom in creation, and that it is of two types in its essence and in its purpose) And the supreme wisdom is also of two types, both established by conclusive proofs
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The Shaykh : Then the author (may Allah have mercy on him) mentioned that wisdom is of two types: wisdom is of two types.
*** established by conclusive proofs
One of them is in His creation, Exalted is He *** two types as well, which do not differ
The perfection of this creation, for its creation *** is in the utmost perfection and precision
And its issuance is for one of His greatest purposes *** and for it every tongue praises Him "
Exalted and Glorified is He. The author mentioned in this chapter that wisdom is divided into two parts: wisdom in creation and wisdom in the Shari'ah. The wisdom in creation is either wisdom in the essence of the thing or wisdom in its purpose. Then he said:
"And the other wisdom is the wisdom of His legislation *** and in it are those two descriptions
Its purposes, which are praised, and its being *** in the utmost precision and excellence "
Also, the legislative wisdom: if we look at the rulings of the Shari'ah, we find that they themselves are in the utmost precision, and their purposes are praiseworthy. For example, the prayer is of this description; at this time, it is in the utmost precision and perfection, and every purpose of it, such as attaining reward and recompense and the like, is also wisdom. And we have learned this chapter in detail previously: that wisdom is either in the essence of the created thing or the legislated thing, or in its purpose. Thus, the divisions are four: wisdom in the essence of the created thing, wisdom in its purpose, wisdom in the legislated thing, and wisdom in its purpose. Yes.
*** established by conclusive proofs
One of them is in His creation, Exalted is He *** two types as well, which do not differ
The perfection of this creation, for its creation *** is in the utmost perfection and precision
And its issuance is for one of His greatest purposes *** and for it every tongue praises Him "
Exalted and Glorified is He. The author mentioned in this chapter that wisdom is divided into two parts: wisdom in creation and wisdom in the Shari'ah. The wisdom in creation is either wisdom in the essence of the thing or wisdom in its purpose. Then he said:
"And the other wisdom is the wisdom of His legislation *** and in it are those two descriptions
Its purposes, which are praised, and its being *** in the utmost precision and excellence "
Also, the legislative wisdom: if we look at the rulings of the Shari'ah, we find that they themselves are in the utmost precision, and their purposes are praiseworthy. For example, the prayer is of this description; at this time, it is in the utmost precision and perfection, and every purpose of it, such as attaining reward and recompense and the like, is also wisdom. And we have learned this chapter in detail previously: that wisdom is either in the essence of the created thing or the legislated thing, or in its purpose. Thus, the divisions are four: wisdom in the essence of the created thing, wisdom in its purpose, wisdom in the legislated thing, and wisdom in its purpose. Yes.