But his goal is like the goal of anyone other than the ***infallible; the goal of the type of this excellence is an error, and the reward becomes a single reward*** if he misses it, the two guarantors (correction
Machine translationRead the Arabic original
The Shaykh :"But his goal is like the goal of anyone other than *** the infallible; the goal of the type of this excellence"
Do you have "of this" or "of that"?
The student: Of this excellence.
The Shaykh : Huh?
The student: Of this excellence.
The Shaykh : Okay, meaning the type of this excellence, meaning: the goal of this one that you declared disbelievers is like the goal of anyone other than the infallible, the goal of this excellence.
"So it becomes" what? ..
"the two rewards a single reward"
This is one version.
"So the two rewards become a single reward *** if he misses it, the two guarantors"
The second: "An error makes the reward a single reward" and the meaning of both versions is the same, meaning that if the error is due to ijtihad, he is given a single reward instead of the two rewards, and the second version:
"So the two rewards become a single reward *** if he misses it, the two guarantors"
And when does he take the two guarantors for it? When he errs. So the mujtahid is either correct, in which case he has two rewards, or he is wrong, in which case he has one reward.
Do you have "of this" or "of that"?
The student: Of this excellence.
The Shaykh : Huh?
The student: Of this excellence.
The Shaykh : Okay, meaning the type of this excellence, meaning: the goal of this one that you declared disbelievers is like the goal of anyone other than the infallible, the goal of this excellence.
"So it becomes" what? ..
"the two rewards a single reward"
This is one version.
"So the two rewards become a single reward *** if he misses it, the two guarantors"
The second: "An error makes the reward a single reward" and the meaning of both versions is the same, meaning that if the error is due to ijtihad, he is given a single reward instead of the two rewards, and the second version:
"So the two rewards become a single reward *** if he misses it, the two guarantors"
And when does he take the two guarantors for it? When he errs. So the mujtahid is either correct, in which case he has two rewards, or he is wrong, in which case he has one reward.