The Atheists, Then, Are Three Groups *** So Upon Them Is the Wrath of the Merciful (The Categories of Atheists and the Case of the Groups)
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The Shaykh : He said:
"The atheists, then, are three groups *** So upon them is the wrath of the Merciful"
Three groups. Is that correct?! Why did we add the tanwin to it?! And we declined it, even though it is one of the words that is prevented from being declined?!
The student: The addition (i'dafah).
The Shaykh : Where is the addition? Yes? ... The question is for the one whose heart is alive. Yes.
The student: ... .
The Shaykh : It does not mean that the prohibition of declension disappears ... if the word prevented from declension is the one doing the adding, not the one to which it is added ... .
The student: ...
The Shaykh : Its original form is "three groups" (thalaathat tawa'ifa).
The student: ... .
The Shaykh : Here.
The student: ... .
The Shaykh : Groups (tawaa'if).
The student: ... .
The Shaykh : ... Do we say "groups" (tawaa'ifa) or "groups" (tawaa'if)?
The student: The most correct is "groups" (tawaa'if).
The Shaykh : What?
The student: We say the most correct.
The Shaykh : With the fathah.
The student: Yes.
The Shaykh : With the fathah, meaning like ... Fuhd.
The student: Groups (tawaa'ifu).
The Shaykh : What?
The student: Groups (tawaa'if).
The Shaykh : Groups? With the nominative case and tanwin.
The student: For the sake of poetic necessity.
The Shaykh : What do we say? Pronounce it.
The student: Groups (tawaa'if).
The Shaykh : Pronounce it.
The student: ...
The Shaykh : Pronounce it, may Allah reward you.
The student: Groups (tawaa'if).
The Shaykh : Groups.
The student: For the necessity of poetry.
The Shaykh : For the necessity of poetry, correct. "Groups" (tawaa'if) is for the sake of necessity. Ibn Malik said:
"And for necessity or suitability, the declined and the one that is declined may not be declined".
Yes, we say: "Three groups: So upon them is the wrath of the Merciful".
Upon them is wrath because they knew the truth and did not follow it. And whoever knows the truth and does not follow it is among those who are subject to wrath, and whoever is ignorant of the truth is among those who are misguided. Yes.
"The atheists, then, are three groups *** So upon them is the wrath of the Merciful"
Three groups. Is that correct?! Why did we add the tanwin to it?! And we declined it, even though it is one of the words that is prevented from being declined?!
The student: The addition (i'dafah).
The Shaykh : Where is the addition? Yes? ... The question is for the one whose heart is alive. Yes.
The student: ... .
The Shaykh : It does not mean that the prohibition of declension disappears ... if the word prevented from declension is the one doing the adding, not the one to which it is added ... .
The student: ...
The Shaykh : Its original form is "three groups" (thalaathat tawa'ifa).
The student: ... .
The Shaykh : Here.
The student: ... .
The Shaykh : Groups (tawaa'if).
The student: ... .
The Shaykh : ... Do we say "groups" (tawaa'ifa) or "groups" (tawaa'if)?
The student: The most correct is "groups" (tawaa'if).
The Shaykh : What?
The student: We say the most correct.
The Shaykh : With the fathah.
The student: Yes.
The Shaykh : With the fathah, meaning like ... Fuhd.
The student: Groups (tawaa'ifu).
The Shaykh : What?
The student: Groups (tawaa'if).
The Shaykh : Groups? With the nominative case and tanwin.
The student: For the sake of poetic necessity.
The Shaykh : What do we say? Pronounce it.
The student: Groups (tawaa'if).
The Shaykh : Pronounce it.
The student: ...
The Shaykh : Pronounce it, may Allah reward you.
The student: Groups (tawaa'if).
The Shaykh : Groups.
The student: For the necessity of poetry.
The Shaykh : For the necessity of poetry, correct. "Groups" (tawaa'if) is for the sake of necessity. Ibn Malik said:
"And for necessity or suitability, the declined and the one that is declined may not be declined".
Yes, we say: "Three groups: So upon them is the wrath of the Merciful".
Upon them is wrath because they knew the truth and did not follow it. And whoever knows the truth and does not follow it is among those who are subject to wrath, and whoever is ignorant of the truth is among those who are misguided. Yes.