Clarification that all the tawhid (the oneness of Allah) mentioned previously is tawhid al-'ilm al-khabari (the oneness of knowledge and information), and that this type, which the poet began with, is tawhid al-hukm al-talabi (the oneness of judgment and seeking)
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The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful
The author (may Allah have mercy on him) said: "Chapter on the second type of the two types of tawhid (the oneness of Allah) for the prophets and messengers, which is contrary to the tawhid of the ta'til (denial of the divine attributes) and shirk (associating partners with Allah) people".
We have previously discussed tawhid al-'ilm al-khabari (the oneness of knowledge and information) in the preceding chapters. As for this type, it is tawhid al-hukm al-talabi (the oneness of judgment and seeking). The previous one, which I mentioned, was entirely concerned with the names, attributes, and actions of Allah the Exalted and Majestic is He. As for now, it concerns the actions of the human being to whom the demand is directed.
The author (may Allah have mercy on him) said: "Chapter on the second type of the two types of tawhid (the oneness of Allah) for the prophets and messengers, which is contrary to the tawhid of the ta'til (denial of the divine attributes) and shirk (associating partners with Allah) people".
We have previously discussed tawhid al-'ilm al-khabari (the oneness of knowledge and information) in the preceding chapters. As for this type, it is tawhid al-hukm al-talabi (the oneness of judgment and seeking). The previous one, which I mentioned, was entirely concerned with the names, attributes, and actions of Allah the Exalted and Majestic is He. As for now, it concerns the actions of the human being to whom the demand is directed.