Reading from the words of the poet: A chapter on the second type of the two types of the oneness of the prophets and messengers, which is contrary to the oneness of the polytheists and the deniers of the divine attributes.
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The reader: "A chapter on the second type of the types of the oneness.
The Shaykh : The types.
The reader: A chapter on the second type of the types of the oneness of the prophets and messengers, which is contrary to the oneness of the deniers of the divine attributes and the polytheists.
This is the second of the two types of the oneness, the oneness of worship of you to the Most Merciful.
That you do not be a slave to other than Him, and do not worship by other than the Shari'ah of faith.
So you stand firm in Islam, faith, and excellence in worship, in secret and in public.
And truthfulness and sincerity are the two pillars of that
The Shaykh : The two pillars...
The reader: "And truthfulness and sincerity are the two pillars of that oneness, like the two pillars of a building.
And the reality of sincerity is the oneness of the intended goal, so no second intended goal competes with it.
But the intended goal of the servant remains one, with no division in the mind of the human being.
If your Lord is One, Glorified is He, then single Him out with the oneness along with excellence in worship.
If your Lord is One who created you, no second Lord associated with Him when He created you.
So likewise, He is alone, so worship Him, do not worship other than Him, O brother of gnosis.
And truthfulness is the oneness of the will, and it is the exertion of effort, not laziness or hesitation.
And the best Sunnah for the one who walks upon it is the oneness of the greatest path, the sovereign.
So be one for One in One, I mean the path of truth and faith.
These are three blessings for the one who has attained them, and the favor is from the Bestower.
So when they gather in a free soul, it reaches every place of the heights.
For Allah, that group, for they were singled out with a pure gift from the Most Merciful.
Their camels were tied to their worshipped One and His Messenger, woe to the lazy one.
And you see hope spreading it, then it bends, swaying like the swaying of the intoxicated.
And despair returns to contract it, because it lags behind the company of excellence in worship.
So you see it between the contraction and the expansion, the two, which are the two poles of the horizon of its sky.
So the greatest of the stars appeared to him, and it became his guide, not the star of the Dabran.
The Shaykh : The Dabran.
The reader: "So the greatest of the stars appeared to him, and it became his guide, not the star of the Dabran.
For Allah, that group, for they were singled out with a pure gift from the Most Merciful.
Their camels were tied to their worshipped One and His Messenger, woe to the lazy one.
The Shaykh : The types.
The reader: A chapter on the second type of the types of the oneness of the prophets and messengers, which is contrary to the oneness of the deniers of the divine attributes and the polytheists.
This is the second of the two types of the oneness, the oneness of worship of you to the Most Merciful.
That you do not be a slave to other than Him, and do not worship by other than the Shari'ah of faith.
So you stand firm in Islam, faith, and excellence in worship, in secret and in public.
And truthfulness and sincerity are the two pillars of that
The Shaykh : The two pillars...
The reader: "And truthfulness and sincerity are the two pillars of that oneness, like the two pillars of a building.
And the reality of sincerity is the oneness of the intended goal, so no second intended goal competes with it.
But the intended goal of the servant remains one, with no division in the mind of the human being.
If your Lord is One, Glorified is He, then single Him out with the oneness along with excellence in worship.
If your Lord is One who created you, no second Lord associated with Him when He created you.
So likewise, He is alone, so worship Him, do not worship other than Him, O brother of gnosis.
And truthfulness is the oneness of the will, and it is the exertion of effort, not laziness or hesitation.
And the best Sunnah for the one who walks upon it is the oneness of the greatest path, the sovereign.
So be one for One in One, I mean the path of truth and faith.
These are three blessings for the one who has attained them, and the favor is from the Bestower.
So when they gather in a free soul, it reaches every place of the heights.
For Allah, that group, for they were singled out with a pure gift from the Most Merciful.
Their camels were tied to their worshipped One and His Messenger, woe to the lazy one.
And you see hope spreading it, then it bends, swaying like the swaying of the intoxicated.
And despair returns to contract it, because it lags behind the company of excellence in worship.
So you see it between the contraction and the expansion, the two, which are the two poles of the horizon of its sky.
So the greatest of the stars appeared to him, and it became his guide, not the star of the Dabran.
The Shaykh : The Dabran.
The reader: "So the greatest of the stars appeared to him, and it became his guide, not the star of the Dabran.
For Allah, that group, for they were singled out with a pure gift from the Most Merciful.
Their camels were tied to their worshipped One and His Messenger, woe to the lazy one.