from one who hates the awliya (close friends of Allah) in general: Is there doubt in his Islam?
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The questioner : O Shaykh.
The Shaykh : Yes?
The questioner : ... .
The Shaykh : By Allah, if he hates every believer, whether in his time or in another time, then there is fear that he is a murtadd (apostate) from the religion. But note that some people may dislike some of the committed for their personal character, for their personal character, not because of their commitment, and this happens often. Often, they take offense at some of the committed for doing something that, if someone else did it, they would accept it, they would accept it. But this person hates him, and this is what leads to the judgment that he hates the Sunnah or has criticized the Sunnah. This is a matter that one must be alert to. So, if we suppose that a person mocked someone because he let his beard grow, that does not mean that this man hates letting the beard grow absolutely. For this reason, you find that he accepts the growing of the beard, even if it is long, from one person but not from the other. If a person mocked another for shortening his garment to the middle of the calf, but if another did it, he would accept it from him, as is actually the case, we do not say that this man mocked the Sunnah, no, but he mocked the one who wears the Sunnah for his own sake, for his own sake. This is a difference that one must be alert to. Therefore, if he hates the Sunnah, even if no one practices it, he is in danger. If he mocks the Sunnah, even if no one practices it. If we suppose that everyone around him shaves their beards, but he mocks the one who lets his beard hang down, then this would be mocking the letting down of the beard, the letting down of the beard, and we could say that this person has exited Islam. Yes.
The Shaykh : Yes?
The questioner : ... .
The Shaykh : By Allah, if he hates every believer, whether in his time or in another time, then there is fear that he is a murtadd (apostate) from the religion. But note that some people may dislike some of the committed for their personal character, for their personal character, not because of their commitment, and this happens often. Often, they take offense at some of the committed for doing something that, if someone else did it, they would accept it, they would accept it. But this person hates him, and this is what leads to the judgment that he hates the Sunnah or has criticized the Sunnah. This is a matter that one must be alert to. So, if we suppose that a person mocked someone because he let his beard grow, that does not mean that this man hates letting the beard grow absolutely. For this reason, you find that he accepts the growing of the beard, even if it is long, from one person but not from the other. If a person mocked another for shortening his garment to the middle of the calf, but if another did it, he would accept it from him, as is actually the case, we do not say that this man mocked the Sunnah, no, but he mocked the one who wears the Sunnah for his own sake, for his own sake. This is a difference that one must be alert to. Therefore, if he hates the Sunnah, even if no one practices it, he is in danger. If he mocks the Sunnah, even if no one practices it. If we suppose that everyone around him shaves their beards, but he mocks the one who lets his beard hang down, then this would be mocking the letting down of the beard, the letting down of the beard, and we could say that this person has exited Islam. Yes.