O our people, you have adopted a course *** that no one with knowledge has ever adopted, and you have aided your enemies by your agreement *** with them on something of falsehood (Clarification that the description of nationality does not necessitate agreement in religion)
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The Shaykh :"O our people, you have adopted a course *** that no one with knowledge has ever adopted
and you have aided your enemies by your agreement *** with them on something of falsehood
They took hold of your forelocks ... "
O our people: By this, he means the people of ta'til (denial of the divine attributes), who are his people, even though they are not on the same religion that we are on, meaning not on the same methodology that we are on. They are Muslims, without doubt, except for those who have exited Islam through their bid'ah (religious innovation). However, the description of nationality does not necessitate agreement in religion. Here are the Prophets saying to their people, "O my people," even though they were disbelievers, but they address them by nationality because they are in agreement with them regarding tribe and kinship. Now.
and you have aided your enemies by your agreement *** with them on something of falsehood
They took hold of your forelocks ... "
O our people: By this, he means the people of ta'til (denial of the divine attributes), who are his people, even though they are not on the same religion that we are on, meaning not on the same methodology that we are on. They are Muslims, without doubt, except for those who have exited Islam through their bid'ah (religious innovation). However, the description of nationality does not necessitate agreement in religion. Here are the Prophets saying to their people, "O my people," even though they were disbelievers, but they address them by nationality because they are in agreement with them regarding tribe and kinship. Now.