And likewise, the wisdom of our Lord, you named it *** causes and purposes, and these are two names (The denial by the people of ta'til of the wisdom of Allah and their doubts regarding it)
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The Shaykh : He says, and the intention is yes: "And likewise, the wisdom of our Lord, you named it *** causes and purposes, and these are two names
They do not perceive praise in it, but rather its opposite *** so it becomes easy for the minds at that time
Denying the attributes and the wisdom of the Creator and the *** actions, in denial of this matter".
Glory be to Allah! They also denied the wisdom. And if the wisdom of the Lord, Mighty and Majestic, is denied, it follows that all His actions are play and vanity. Is that not so? Because one who has no wisdom, if he hits upon wisdom, he hits upon it unintentionally; otherwise, the default is that all his actions are folly.
Why did they deny the wisdom? They said, if we affirmed the wisdom, it would follow that the will of Allah is connected to purposes, meaning that He has a purpose.
They do not perceive praise in it, but rather its opposite *** so it becomes easy for the minds at that time
Denying the attributes and the wisdom of the Creator and the *** actions, in denial of this matter".
Glory be to Allah! They also denied the wisdom. And if the wisdom of the Lord, Mighty and Majestic, is denied, it follows that all His actions are play and vanity. Is that not so? Because one who has no wisdom, if he hits upon wisdom, he hits upon it unintentionally; otherwise, the default is that all his actions are folly.
Why did they deny the wisdom? They said, if we affirmed the wisdom, it would follow that the will of Allah is connected to purposes, meaning that He has a purpose.