Reading from the words of the poet: "And we have the Musnads and the Sahihs, and these..." to his words: "...affirmation in general without denial"
Machine translationRead the Arabic original
The Shaykh : ...
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
"And we have the Musnads and the Sahihs, and these *** Sunnahs which have grown up alongside the Qur'an
And you have the writings of Kalam, and these *** opinions"
The Shaykh : And these a
The reader: "And you have the writings of Kalam, and these *** opinions, and they are full of nonsense
Doubts that break one another, like a *** vessel of glass that shattered at its base
Is there anything other than opinion, or *** all false, or the logic of the Greeks?
And we say: Allah said, His Messenger said, *** in every book and in every place
But you say: Aristotle said"
The Shaykh : Aristotle, Aristotle
The reader: "But you say: Aristotle said"
The Shaykh : He said: "Aristotle," lengthen the hamzah, meaning it is elongated in your recitation, yes, that is right.
The reader: "But you say: Aristotle said, and *** Ibn al-Khatib said, and the one of knowledge said
A Shaykh called Ibn Sina, who was not *** bound by religion and faith
And the best of what you bring is the saying of al-Ash'ari, *** and you testify against him with slander
So al-Ash'ari is the one who affirms the exaltation of the Lord of the *** Throne"
The Shaykh : Lord, Lord
The reader: "So al-Ash'ari is the one who affirms the exaltation of the Lord of the *** Throne above all of creation
In the utmost affirmation by reason *** and transmission, and then by the fitrah of the Most Merciful
This is while we have abandoned these *** opinions for the correct transmission and the clear distinction of the Furqan
But you, on the contrary, have declared *** and established this law of slander
And negation with you is detailed, and *** affirmation is general without denial"
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
"And we have the Musnads and the Sahihs, and these *** Sunnahs which have grown up alongside the Qur'an
And you have the writings of Kalam, and these *** opinions"
The Shaykh : And these a
The reader: "And you have the writings of Kalam, and these *** opinions, and they are full of nonsense
Doubts that break one another, like a *** vessel of glass that shattered at its base
Is there anything other than opinion, or *** all false, or the logic of the Greeks?
And we say: Allah said, His Messenger said, *** in every book and in every place
But you say: Aristotle said"
The Shaykh : Aristotle, Aristotle
The reader: "But you say: Aristotle said"
The Shaykh : He said: "Aristotle," lengthen the hamzah, meaning it is elongated in your recitation, yes, that is right.
The reader: "But you say: Aristotle said, and *** Ibn al-Khatib said, and the one of knowledge said
A Shaykh called Ibn Sina, who was not *** bound by religion and faith
And the best of what you bring is the saying of al-Ash'ari, *** and you testify against him with slander
So al-Ash'ari is the one who affirms the exaltation of the Lord of the *** Throne"
The Shaykh : Lord, Lord
The reader: "So al-Ash'ari is the one who affirms the exaltation of the Lord of the *** Throne above all of creation
In the utmost affirmation by reason *** and transmission, and then by the fitrah of the Most Merciful
This is while we have abandoned these *** opinions for the correct transmission and the clear distinction of the Furqan
But you, on the contrary, have declared *** and established this law of slander
And negation with you is detailed, and *** affirmation is general without denial"