Reading from the poet's words: "If you seek to see what I have mentioned, then lower..." to his words: "...in the extreme of denial and invalidity"
Machine translationRead the Arabic original
The reader: ...
The Shaykh : Yes
The reader: "If you seek to see what I have mentioned, then lower your gaze *** from anything other than the reports and the Qur'an
And leave the images of creation, do not concern yourself with them *** in happiness is what suffices you from Dabran".
The Shaykh : From Dabran, or from what is correct, but with Dabran with a fathah on the ba.
The reader: "And leave the images of creation, do not concern yourself with them *** in happiness is what suffices you from Dabran
Skillful in your heart regarding the texts, just as *** they have been skillful in opinion for a long time
And apply kohl to the eyelids of the heart with the two revelations, and *** beware of their kohl, O multitude of the blind
For Allah has clarified in them the paths of guidance *** for His servants in the best of explanation
Allah did not make the creation need, along with them, *** a runaway imagination and the opinion of so-and-so".
The Shaykh : In our view, it did not come out; what is with you? The apparent is that "made need" is better.
The reader: A copy?
The Shaykh : No, let us look at the old copy.
The reader: It comes out.
The Shaykh : It comes out; let us leave it as a copy, since the copies agreed, "did not make need."
The reader: "So the revelation is sufficient for the one it is intended for *** a cure for the disease of human ignorance
And the scholars differ in their understanding *** of the revelation, more than bodies differ
And ignorance is a fatal disease, and its cure *** is two things in composition that agree
A text from the Qur'an or from the Sunnah *** and the physician of that is the divine scholar
And knowledge is three sections, for which *** there is no fourth, and the truth is with clear explanation
Knowledge of the attributes of the Divine and His action *** and also the names of the Most Merciful
And the command and prohibition which is His religion *** and His reward on the second Day of Resurrection
And all of it is in the Qur'an and the Sunnahs which *** came from the one sent with the Criterion
And Allah, no one who seeks to be clever *** said anything other than them except from babbling
If you say its establishment, it is established *** by the most complete establishment from the Most Merciful
Or if you say its clarification, it is clarified *** by the most complete clarification and best explanation
Or if you say its conciseness, it is the one *** in the extreme of conciseness and explanation
Or if you say its meaning, this, then seek *** the meaning of the address itself and directly
Or if you say we are the translations, then seek the *** meaning without deviation or deficiency
Or if you say the opposite, then your speech *** is in the extreme of denial and invalidity".
The Shaykh : Yes
The reader: "If you seek to see what I have mentioned, then lower your gaze *** from anything other than the reports and the Qur'an
And leave the images of creation, do not concern yourself with them *** in happiness is what suffices you from Dabran".
The Shaykh : From Dabran, or from what is correct, but with Dabran with a fathah on the ba.
The reader: "And leave the images of creation, do not concern yourself with them *** in happiness is what suffices you from Dabran
Skillful in your heart regarding the texts, just as *** they have been skillful in opinion for a long time
And apply kohl to the eyelids of the heart with the two revelations, and *** beware of their kohl, O multitude of the blind
For Allah has clarified in them the paths of guidance *** for His servants in the best of explanation
Allah did not make the creation need, along with them, *** a runaway imagination and the opinion of so-and-so".
The Shaykh : In our view, it did not come out; what is with you? The apparent is that "made need" is better.
The reader: A copy?
The Shaykh : No, let us look at the old copy.
The reader: It comes out.
The Shaykh : It comes out; let us leave it as a copy, since the copies agreed, "did not make need."
The reader: "So the revelation is sufficient for the one it is intended for *** a cure for the disease of human ignorance
And the scholars differ in their understanding *** of the revelation, more than bodies differ
And ignorance is a fatal disease, and its cure *** is two things in composition that agree
A text from the Qur'an or from the Sunnah *** and the physician of that is the divine scholar
And knowledge is three sections, for which *** there is no fourth, and the truth is with clear explanation
Knowledge of the attributes of the Divine and His action *** and also the names of the Most Merciful
And the command and prohibition which is His religion *** and His reward on the second Day of Resurrection
And all of it is in the Qur'an and the Sunnahs which *** came from the one sent with the Criterion
And Allah, no one who seeks to be clever *** said anything other than them except from babbling
If you say its establishment, it is established *** by the most complete establishment from the Most Merciful
Or if you say its clarification, it is clarified *** by the most complete clarification and best explanation
Or if you say its conciseness, it is the one *** in the extreme of conciseness and explanation
Or if you say its meaning, this, then seek *** the meaning of the address itself and directly
Or if you say we are the translations, then seek the *** meaning without deviation or deficiency
Or if you say the opposite, then your speech *** is in the extreme of denial and invalidity".