(Clarifying that the texts in them contain all of the guidance) So Allah made clear in them the paths of guidance*** for His servants in the best of explanation. Allah did not require the creation, with them,*** to rely on imagination
Machine translationRead the Arabic original
The Shaykh :"So Allah made clear in them the paths of guidance*** for His servants in the best of explanation"
Praise be to Allah. Allah (Mighty and Majestic) made clear the paths of guidance in the Book and the Sunnah with the most complete of explanations.
"Allah did not require the creation, with them,*** to rely on the imagination of a reckless person or the opinion of so-and-so"
We have a saying that goes: "A reckless person and a spring". Yes, a reckless person (fultan) is a major reckless person (fultan makbar), a fultan, because fultan is the diminutive of fultan. It means one who does not care about what is said to him; all his speech is loose and not based on anything. And the opinion of so-and-so: "so-and-so" (fulan) is used to refer to a man; one says "fulan" and one says "fulana." He says: "To the imagination of a reckless person and the opinion of so-and-so
So revelation is sufficient for the one who attends to it*** and is a cure for the disease of human ignorance"
True, by Allah, revelation is sufficient for the one who attends to it. Yes, it is a cure for every disease[Al-Isra 17:82].
Praise be to Allah. Allah (Mighty and Majestic) made clear the paths of guidance in the Book and the Sunnah with the most complete of explanations.
"Allah did not require the creation, with them,*** to rely on the imagination of a reckless person or the opinion of so-and-so"
We have a saying that goes: "A reckless person and a spring". Yes, a reckless person (fultan) is a major reckless person (fultan makbar), a fultan, because fultan is the diminutive of fultan. It means one who does not care about what is said to him; all his speech is loose and not based on anything. And the opinion of so-and-so: "so-and-so" (fulan) is used to refer to a man; one says "fulan" and one says "fulana." He says: "To the imagination of a reckless person and the opinion of so-and-so
So revelation is sufficient for the one who attends to it*** and is a cure for the disease of human ignorance"
True, by Allah, revelation is sufficient for the one who attends to it. Yes, it is a cure for every disease