Questions from one who had impurity remaining after cleaning himself and had prayed with it: what is the ruling on his prayer?
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The questioner : The Messenger of Allah (peace and blessings be upon him), when he took off his sandals, where did he place them? Or if someone is in that situation now.
The Shaykh : To his left. So if you—may Allah forgive you—you are asking about the Messenger, you jumped from him to someone else! And I was going to tell you this: if he is praying alone, but if he is praying in congregation, he places them between his feet.
The questioner : Regarding the issue of impurity, if one discovers that he has impurity on him after the time has passed?
The Shaykh : There is no difference.
The questioner : The same.
The Shaykh : Let him pray it when he remembers it.
The questioner : ... He performs wudu, he performs wudu in the restroom, and where water was not available, he relieved himself, meaning one performed tayammum, let us say, and relieved himself without water being available, so he used pebbles or stones, or three, five, or seven, and they prayed. When he returned to his home and the time for another prayer came, he went to perform wudu and discovered that there was a trace of impurity on his garment, on his underwear. What is the ruling here?
The Shaykh : He does not repeat.
The questioner : He does not repeat.
The Shaykh : Yes, because he used what he was able to use to remove the impurity with the stones.
The questioner : In the second prayer, of course, he must replace it.
The Shaykh : Yes, it is necessary.
The questioner : Our Shaykh, is it the same with water?
The Shaykh : How do you mean?
The questioner : Water is also the same, do the same thing, meaning the same thing with water, meaning to the extent of one's ability, with certainty that there is nothing, then it is revealed later that there was something?
The Shaykh : The same answer applies.
The Shaykh : To his left. So if you—may Allah forgive you—you are asking about the Messenger, you jumped from him to someone else! And I was going to tell you this: if he is praying alone, but if he is praying in congregation, he places them between his feet.
The questioner : Regarding the issue of impurity, if one discovers that he has impurity on him after the time has passed?
The Shaykh : There is no difference.
The questioner : The same.
The Shaykh : Let him pray it when he remembers it.
The questioner : ... He performs wudu, he performs wudu in the restroom, and where water was not available, he relieved himself, meaning one performed tayammum, let us say, and relieved himself without water being available, so he used pebbles or stones, or three, five, or seven, and they prayed. When he returned to his home and the time for another prayer came, he went to perform wudu and discovered that there was a trace of impurity on his garment, on his underwear. What is the ruling here?
The Shaykh : He does not repeat.
The questioner : He does not repeat.
The Shaykh : Yes, because he used what he was able to use to remove the impurity with the stones.
The questioner : In the second prayer, of course, he must replace it.
The Shaykh : Yes, it is necessary.
The questioner : Our Shaykh, is it the same with water?
The Shaykh : How do you mean?
The questioner : Water is also the same, do the same thing, meaning the same thing with water, meaning to the extent of one's ability, with certainty that there is nothing, then it is revealed later that there was something?
The Shaykh : The same answer applies.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.