Returning to the discussion on the issue of placing the hands after rising from the bowing.
Machine translationRead the Arabic original
The Shaykh : In a little while we will tell you to leave, but I remembered something related to the topic of the humming around the word "prayer." I remembered this hadith when I saw you between the two prostrations not placing your right hand over your left. Between the two prostrations, one places them like this, but does not place the right hand over the left, even though it is in prayer. Do you understand what I am saying? Why?
The questioner : It was not reported.
The Shaykh : And that is what was transmitted here regarding prayer. Did you see what I did? The word "prayer" came out. Now he no longer mentions prayer.
The questioner : Okay, regarding the hadith.
The Shaykh : This is a deviation.
The questioner : This is an answer to ... .
The Shaykh : Keep your question, it is respected and preserved, but do not lose the word "prayer" for us. Why do you not place [the hands] between the two prostrations? It was not transmitted. What is the difference? We say the same thing you are saying here. You argue here that it is a general rising, and here the prayer is general. But when you argue with the word "prayer" in the previous topic, and we asked you to leave out the word "prayer," because your argument is not with the prayer, but with the rising in the prayer, correct?
The questioner : Yes.
The Shaykh : Okay, I am now arguing with you using a text in prayer, which is the hadith of al-Bukhari from Sahl ibn Sa'd al-Sa'idi, who said:Sunan ad-Daraqutni 3:188 Why do you not act according to this hadith? This is in prayer. I took the answer, but let me tell you, why do you not act according to this hadith?
The questioner : We place the right hand over the left in prayer. Yes, we place it.
The Shaykh : Between the two prostrations, I say it is not prayer.
The questioner : Between the two prostrations, this was not transmitted.
The Shaykh : Between the two prostrations is not prayer? Okay, and the hadith is general.
The questioner : This is sitting, that is rising.
The Shaykh : There is no power nor strength except by Allah. Around the topic, please?
Another questioner : The general text in prayer excludes the other actions in prayer, which are, for example, the bowing has a text, then the prostration has a text. So what remains is the issue of the bowing before rising, before and after the bowing, and the issue of the two prostrations. My Shaykh, it has a basis, which is the hadith
The Shaykh : Where?
The questioner : In the prostration.
The Shaykh : In the prostration.
The questioner : In the sitting, which is.
The Shaykh : Do you have a hadith? One by one, do you have a hadith?
The questioner : Which is the preservation of the original state, my Shaykh.
The Shaykh : I learned fromThe Shaykh : The topic is limited, my brother. I am asking you about this. Do you have a hadith?
The questioner : It was not reported.
The Shaykh : And that is what was transmitted here regarding prayer. Did you see what I did? The word "prayer" came out. Now he no longer mentions prayer.
The questioner : Okay, regarding the hadith
There is no prayer for one who places something on his shoulder
لا صلاة لمن يضع على عاتقه شيءThe Shaykh : This is a deviation.
The questioner : This is an answer to ... .
The Shaykh : Keep your question, it is respected and preserved, but do not lose the word "prayer" for us. Why do you not place [the hands] between the two prostrations? It was not transmitted. What is the difference? We say the same thing you are saying here. You argue here that it is a general rising, and here the prayer is general. But when you argue with the word "prayer" in the previous topic, and we asked you to leave out the word "prayer," because your argument is not with the prayer, but with the rising in the prayer, correct?
The questioner : Yes.
The Shaykh : Okay, I am now arguing with you using a text in prayer, which is the hadith of al-Bukhari from Sahl ibn Sa'd al-Sa'idi, who said:
They were commanded to place the right hand over the left in prayer
كانوا يؤمرون بوضع اليمنى على اليسرى في الصلاةThe questioner : We place the right hand over the left in prayer. Yes, we place it.
The Shaykh : Between the two prostrations, I say it is not prayer.
The questioner : Between the two prostrations, this was not transmitted.
The Shaykh : Between the two prostrations is not prayer? Okay, and the hadith is general.
The questioner : This is sitting, that is rising.
The Shaykh : There is no power nor strength except by Allah. Around the topic, please?
Another questioner : The general text in prayer excludes the other actions in prayer, which are, for example, the bowing has a text, then the prostration has a text. So what remains is the issue of the bowing before rising, before and after the bowing, and the issue of the two prostrations. My Shaykh, it has a basis, which is the hadith
He (peace and blessings be upon him) used to place his hands on his thighs
كان يضع صلى الله عليه وسلم يديه على فخذيهThe Shaykh : Where?
The questioner : In the prostration.
The Shaykh : In the prostration.
The questioner : In the sitting, which is.
The Shaykh : Do you have a hadith? One by one, do you have a hadith?
The questioner : Which is the preservation of the original state, my Shaykh.
The Shaykh : I learned fromThe Shaykh : The topic is limited, my brother. I am asking you about this. Do you have a hadith?
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.